This form of transgression is committed to project into the irrational, the absurd and, by imitation, to probe human psychology. In fact, it seems that it is acknowledged that the animal bears its own individuality to which man can identify himself. It becomes the mirror of our deep impulses. It poses the question of the figure of the other, of civilization and savagery. Finally, the aim of the animal figure is to give birth to an archetype, a primitive model.