Reconcilliation
6 creative works found
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Self explanatory!!
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An installation made from plastic water bottles, covered in newspaper and sprayed in gold. Life size.
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: / : / : / : February 13, 2008 09:15am A HISTORIC morning has seen Prime Minister Kevin Rudd say sorry for the “grief, suffering and loss” suffered by the Aboriginal people in the past 220 years. National Apology to Members of the Stolen Generation 13th february 2008 To say Sorry brings healing and a new trust to those who have suffered, we as Australian are all responsible for the well being of Australia, let us live as one. The Alice Springs Telegraph Station Historical Reserve marks the original site of the first European settlement in Alice Springs. Established in 1872 to relay messages between Darwin and Adelaide, it is the best preserved of the 12 stations along the Overland Telegraph Line. Construction of this Telegraph Station began in 1871. The township of Alice Springs takes its name from the waterhole a short distance to the east of the Station buildings. This Telegraph Station operated for 60 years, and then served as a school for Aboriginal children. /
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I think it’s important to remember that whilst It’s good to celebrate living in Australia with all our diversities and cultures and freedom it’s just as important to acknowledge the ways in which we could change and grow. Saying “sorry” to the original Indigenous inhabitants of this country is the first of many important steps that must be taken in order for the healing of past and present wrongs to take place….when this is done we will truly be able to move forward and celebrate Australia day for all.
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Say Sorry on Feb 13th!!!
by pinkstinksFor those Australian’s out in the Bubble world who have switch on the tv in the last week two you will be aware of the governments decis…
For those Australian’s out in the Bubble world who have switch on the tv in the last week two you will be aware of the governments decision to appologise to the Stolen Generations of Australia’s Aboriginal peoples. In the spirit of reconcillation (as an indigenous australian myself) I would like to invite all interested members of Red Bubble to show there support and create there own Sorry Statement and upload it to the Aboriginal Art group ” and with abit of luck the powers at red bubble will also pick up this idea and theme the home page in the spirit of reconcillation. Please feel free to share this with other bubble members – it would be great to see a ground swell happening & I will make sure that many of the elders that I know will see your sorry statements on Feb 13th. If you need to find a reason to say Sorry read below: THis is an exerpt from an e-mail I recieved recently. / From Crikey: / Mythbusters: ten sorry excuses exploded / Editor of The National Indigenous Times Chris Graham writes: There’s nothing like a little ‘sorry’ debate to get white Australia all red and puffy. Here’s a punter’s guide to exploding 10 of the more virulent myths surrounding a national apology to members of the Stolen Generations: It was done by a previous generation. / Not correct. Of all the Stolen Generations myths, this is the biggest. If it were “previous generations”, then surely there’d be no-one left to apologize to? The facts are that the removal of Aboriginal children continued well into the 1960s and early 1970s. It’s worth noting it was absolutely raging during the late 1950s, when a small, lispy man named John Howard was serving as president of the NSW Young Liberals. Saying sorry won’t deliver better results in health, housing or education. / Here’s a surprising revelation for you—saying sorry is not supposed to deliver health, housing and education. Equally, saying sorry won’t prevent governments from delivering health, housing and education. This particular objection is perhaps the dumbest of them all and is run by conservatives like Warren Mundine, Noel Pearson and The Australian. Its fundamental flaw is that it relies on the premise that Australia is so backward as a nation we can’t deliver practical outcomes while simultaneously delivering symbolic gestures. In other words, we can’t walk and chew gum at the same time. I will not be made to feel guilt and shame for something I didn’t do. / In the case of younger Australians who were not alive during the removal practices, the word ‘Sorry’ does not have to be an expression of shame or guilt. It can be an expression of empathy, as in ‘I’m sorry to hear your mum died’ or ‘I’m sorry you got hurt in that car accident’. Personally, I was born in 1972 when government started to abandon the removal policies. I don’t feel shame at my personal actions, but I do feel shame at the actions of my country. As for older Australians, many claim ‘I had nothing to do with it’. Well, that’s part of the problem – bad things happen when good people stay silent. The point is not that older Australians participated in the removal process, but that they did nothing to stop it. Saying ‘But I didn’t know it was happening’ is certainly more than sufficient to keep you out of a court of law, but it’s not enough to excuse you from a collective national apology. If you’re still confused on this front, you might recall that several years ago, John Howard apologized to Vietnam Veterans for their treatment when they returned from the war. Again, having been born in 1972, I didn’t mistreat Vietnam Veterans. But I had absolutely no problem with the PM saying sorry to them on my behalf, because I am sorry (and I ashamed for my nation) that they were treated so poorly. Some Aboriginal leaders have said an apology is not important. / Sure, but almost every one of them (hi Warren, hi Noel!) are not members of the Stolen Generations. Their views on whether or not an apology is warranted are no more or less relevant than your or my view… because none of us are victims. Aboriginal people can’t even agree on an apology. / Wow, Aboriginal people have this amazing thing called ‘independent thought’. The facts are that some members of the Stolen Generations don’t want an apology. That’s their right. But the overwhelming majority do. That’s also their right. It costs us nothing. / Contrary to popular opinion, a national apology will have no legal affect on the capacity of members of the Stolen Generations to seek compensation. As a nation, an apology costs us nothing. Period. I didn’t do it! / No, you didn’t. But you certainly benefited from it. Just as all Australians today, even some black Australians (hi Noel, hi Warren!) have directly benefited from the theft of Aboriginal land, all Australians have benefited from the removal of Aboriginal children. Why? Because almost all children who were removed to government institutions were then forced to work for the government or private citizens for little or no pay. In America, they called that process slavery. In Australia, we called it ‘apprenticeships’. / In December 2006, both the federal parliament released a report supported by the ALP and the Liberals acknowledging the stolen wages scandal. The people who performed the removals were good people who did a bad thing. / Big f-cking deal. Good people do bad things all the time, but that doesn’t mean they’re excused from apologising. It won’t affect white Australia, so why worry? / The removals practice AND the use of this issue by John Howard as a race wedge is a stain on white Australia’s recent past. Just as Aboriginal people need an apology to move on, white Australia needs to apologise to move on. Saying sorry won’t change the past. / Sadly, it won’t. But it will have a massive impact on the future. That’s the whole point. A real apology will mean an enormous amount to Aboriginal people. I still can’t fathom what sort of a nation would deny them one. Thanks in advance. Bianca Beetson / (Pinkstinks)
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On a tour of Ireland our guide told this story, “In St. Patrick’s Cathedral in Dublin, Ireland, is displayed a 500 year old Chapter door with a hole in it. The door is hung so that it can be seen from both sides and there is a plaque that identifies it as the Door of Reconciliation. It seems that all those years ago there were two Irish Earls who had been at war with one another for so many years that it had become an entrenched feud between them and their followers. At some point, one of the Earls had taken refuge in the Chapter house of the cathedral as it was a traditional place of sanctuary. The other Earl, realizing that the feud had gone on far too long and needed to be ended, came to the door that shielded his enemy and knocked. The first Earl, afraid for his life, refused entrance to the second, so the second Earl took his sword and cut the hole in the wooden door, then extended his sword arm through the door, thus putting himself at the mercy of his enemy. The first Earl was so moved by the daring gesture that he opened the door and was reconciled to his enemy. And the door hangs all these many years later, in strife-torn Ireland, as a strong message.”
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