Moshe cohen
339 creative works found
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Shot in Riomaggiore Italy. Similar images: /
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Taken in Tel Aviv old port. Similar images: /
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Taken in Tel Aviv port. similar images: / This image was featured on Home Page on December 21 2008. /
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The holy city of Safed, perched on a mountain top in the upper Galilee, conjures many images to all lovers of the city. The romantic flavor of narrow cobblestone lanes and ancient synagogues fills one’s lungs with a new spirit. The rusty old houses with there domed roofs clearly identifies the city with the mysterious past of the Holy Land. The history of Safed, in real terms, dates back only five hundred years to the beginning of the 16th century. As if out of nowhere, Jews from near and far settled there – as if answering a divine call – and built the largest Jewish settlement in Palestine. Furthermore, great scholars and mystics opened yeshivos in Safed, being an added incentive to other young men of wisdom to settle there. In one sense, the last half of the 16th century was the pinnacle of Torah grandeur which the city experienced. The author of the Shulchan Aruch (Jewish Code of Laws), Rabbi Joseph Karo, sat at the head of the rabbinical court while compiling his compendium of Jewish Law. At the same time, another saintly man by the name of Rabbi Isaac Luria revealed the mystical side of the Torah, called Kabalah. Together these men and their disciples opened new pathways to the Torah which embedded an invisible holiness in the very rocks of the city. Today everyone who strolls through the city is caught off guard by the hidden spirit of Safed which vibrates full of life after so many generations. Not only newcomers are surprised, but even weathered old comers as well. Images from Safed: / Images from Abuhav Synagogue: /
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Tzadik ( “righteous one;” pl. tzadikim) is a title which is generally given to those who are considered to be righteous such as a spiritual master or rebbe. The root of the word tzadik, is tzedek , which means justice or righteousness. This term thus refers to one who acts righteously. In classic Jewish thought, the true title of tzadik can only be applied to one who not only never sins, but also has eradicated any inclination to do so. The Talmud says that at least 36 Tzadikim Nistarim - anonymous tzadikim - are living among us at all times; they are anonymous, and it is for their sake alone that the world is not destroyed. The Talmud and the Kabbalah offer various ideas about the nature and role of these 36 tzadikim. The image was taken in the Wstern Wall Jerusalem. / Passover April 22 2008.
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The Priestly Blessing, (Hebrew: Birkat Kohanim), also known in Hebrew as Nesiat Kapayim, (lit. Raising of the Hands), is a Jewish prayer recited by Kohanim during certain Jewish services. It is based on a scriptural verse: “They shall place My name upon the children of Israel, and I Myself shall bless them.” It consists of the following Biblical verses (Numbers 6:24-26): May the Lord bless you and guard you. / May the Lord shine His countenance toward you and be gracious to you. / May the Lord lift up His countenance toward you and give you peace. The source of the text is Numbers 6:23-27, where Aaron and his sons bless the Israelites with this blessing. This is the oldest known Biblical text that has been found; amulets with these verses written on them have been found in graves in dating from the First Temple Period, and are now in the Israel Museum, Jerusalem. Various interpretations of these verses connect them to the three Patriarchs; Abraham, Isaac, and Jacob, or to three attributes of God; Mercy, Courage, and Glory. I shot the image during Birkat Kohanim at the Western Wall Jerusalem, Passover April 22 2008. / It’s a new tradition that every Passover there is a mass ceremony of Birkat Chohanim in the Wstern Wall.
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The image was shot in Abuhav Synagogue, Safed Israel. The holy city of Safed, perched on a mountain top in the upper Galilee, conjures many images to all lovers of the city. The romantic flavor of narrow cobblestone lanes and ancient synagogues fills one’s lungs with a new spirit. The rusty old houses with there domed roofs clearly identifies the city with the mysterious past of the Holy Land. The history of Safed, in real terms, dates back only five hundred years to the beginning of the 16th century. As if out of nowhere, Jews from near and far settled there – as if answering a divine call – and built the largest Jewish settlement in Palestine. Furthermore, great scholars and mystics opened yeshivos in Safed, being an added incentive to other young men of wisdom to settle there. In one sense, the last half of the 16th century was the pinnacle of Torah grandeur which the city experienced. The author of the Shulchan Aruch (Jewish Code of Laws), Rabbi Joseph Karo, sat at the head of the rabbinical court while compiling his compendium of Jewish Law. At the same time, another saintly man by the name of Rabbi Isaac Luria revealed the mystical side of the Torah, called Kabalah. Together these men and their disciples opened new pathways to the Torah which embedded an invisible holiness in the very rocks of the city. Today everyone who strolls through the city is caught off guard by the hidden spirit of Safed which vibrates full of life after so many generations. Not only newcomers are surprised, but even weathered old comers as well. Abuhav Synagogue was named after Rabbi Yitzchak (Isaac) Abuhav of Toledo (Spain). There is a bit of ambiguity, though, behind the origins of the Abuhav Synagogue in the mystic city of Safed. / The synagogue was first built in the sixteenth century and its southern wall in which the Holy Ark stands is unique. Instead of one Holy Ark there are three Holy Arks. / The middle one is used on a regular basis while the left one is used to store old, worn-out holy books. The one on the right is hardly ever used. Inside it is a Sefer Torah that was written nearly six hundred years ago by the hand of the famous Rabbi of Toledo (Spain), Rabbi Isaac Abuhav. / The scroll is the oldest in Safed and many traditions and legends are associated with it. During all these generations it was taken out and read on only three occasions: Rosh Hashanah, Yom Kippur, and Shavuot (Festival of Weeks). / Another Torah scroll in the Abuhav Synagogue is the scroll of Rabbi Solomon Ohana, a Kabbalist from Fez, Morocco, who moved to Safed in the sixteenth century. / The synagogue has been rebuilt twice since its creation, both times due to earthquakes. / The first time was in 1759, when a large earthquake almost leveled Safed. Only the southern wall of the synagogue containing the Holy Arks remained intact. / The second earthquake, in 1837, killed thousands of Jews and destroyed Safed. The synagogue was rebuilt again and dedicated in 1847. / The bima is in the center and the benches for the congregation are arranged around it, as was customary in ancient synagogues. / The interior of the synagogue dome is decorated with depictions of musical instruments that were used in the Temple in Jerusalem, symbols of the tribes of Israel, and four crowns, representing the Torah crown, the priestly crown, the royal crown, and a crown unique to Safed: “the crown of impending redemption.” / In keeping with the numerological tradition of Kabbalah, the design of the synagogue has numerical significance: one bima, two steps to it, three Arks, and so forth. More images from Abuhav Synagogue: / Images from Safed: /
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The image was taken near Jaffa gate Jerusalem. / Passover April 23 2008. / There was audiovisual show on the walls of Jerusalem. View my work in sets click on the image to see the works in the set: / / / / / / / /
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A selection of my photos.
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I shot this image in San Giminignano Italy, on a little piazza near a church. / This flute player was playing so magical music. / The young child was so fascinated and listening with a lot of concentration.
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Shot in Pisa.
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The image was shot on the way to Jerusalem.
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Rosh Hanikra Israel. Rosh HaNikra ( “head of the grottos”) is a geologic formation in Israel, located on the coast of the Mediterranean Sea, in the Western Galilee near the border with Lebanon. It is a white chalk cliff face which opens up into spectacular grottos. The Rosh HaNikra grottos are cavernous tunnels formed by sea action on the soft chalk rock. The total length is some 200 meters. They branch off in various directions with some interconnecting segments. In the past, the only access to them was from the sea and experienced divers were the only ones capable of visiting. Today a cable car takes visitors down to see the grottos. There is a tell about a young bride who was forced to marry old and rich men from Tyre (a city in Lebanon). Therefore, on the way to her wedding when she arrived at the top of the rock, she jumped down to the sea. She was vanished in the sea and never seen again. If you listen carefully when you are in the caves you can still hear her moaning.
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Watercolor painting. / The picture is based on the image Jaffa fishing port taken by my husband. Jaffa is an ancient port city located south of Tel Aviv, Israel on the Mediterranean Sea. Today it is a borough of the city. It is mentioned four times in the Hebrew Bible, as one of the cities given to the Tribe of Dan (Book of Joshua 19:46), as port-of-entry for the cedars of Lebanon for Solomon’s Temple (2 Chronicles 2:16), as the place whence the prophet Jonah embarked for Tarshish (Book of Jonah 1:3) and as port-of-entry for the cedars of Lebanon for the Second Temple of Jerusalem (Book of Ezra 3:7). It was also an important city in the Arab Middle East. During the Crusades, it was the County of Jaffa, a stronghold of the Kingdom of Jerusalem. Card category fine art. Happy Passover.
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For many of us freedom is something we take for granted. / However, freedom is not for granted many generations fought for it and even now in the twenty first century too many people are not free. / But are we really free? Is it enough to live in a democratic country to be free? / What is the meaning of freedom for you? The image was composed from 3 images taken in the underground prisoners museum in Jerusalem. / The place was the main prison of the British government from 1920 to 1948. / Hundreds of Jewish underground members who fought against the British mandate were imprisoned there. / The left image shows a lot of bars representing prison, the middle image shows window between the bars representing hope, in the right image there is no bars representing freedom (free to go; there is no bars to stop you). The fist in the image represents the struggle needed to be free. I shot these images during a photography course i am attending. / Thank you to the wonderful teacher Sharon for showing all the images together as a series. / Similar images: / Prison / / Hope /
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Like a broken glass. This work is participating in redbubble Nude Challenge for the next refbubble publication, if you like this work please go here find this work and vote for it. / Thank you.
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Shot in Netanya sea promenade – Israel. Similar images: /
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Hanukkah , also known as the Festival of Lights, is an eight-day Jewish holiday commemorating the rededication of the Holy Temple in Jerusalem at the time of the Maccabean Revolt of the 2nd century BCE. Hanukkah is observed for eight nights, starting on the 25th day of Kislev according to the Hebrew calendar, and may occur from late November to late December on the Gregorian calendar. The festival is observed by the kindling of the lights of a special candelabrum, the nine-branched Menorah or Hanukiah, one light on each night of the holiday, progressing to eight on the final night. An extra light called a shamash (Hebrew: “guard” or “servant”) is also lit each night, and is given a distinct location, usually higher or lower than the others. The purpose of the extra light is to adhere to the prohibition, specified in the Talmud (Tracate Shabbat 21b–23a), against using the Hanukkah lights for anything other than publicizing and meditating on the Hanukkah story. (The shamash is used to light the other lights.) As such, if one were to read from the lights—something prohibited—then it is not clear whether the light one is reading from was from the Hanukkah lights or the shamash light. So the shamash acts as a safeguard from accidental transgression. The image was shot on the 8 night of Hanukkah December 28 2008 in Jerusalem. Similar images: /
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The holy city of Safed, perched on a mountain top in the upper Galilee, conjures many images to all lovers of the city. The romantic flavor of narrow cobblestone lanes and ancient synagogues fills one’s lungs with a new spirit. The rusty old houses with there domed roofs clearly identifies the city with the mysterious past of the Holy Land. The history of Safed, in real terms, dates back only five hundred years to the beginning of the 16th century. As if out of nowhere, Jews from near and far settled there – as if answering a divine call – and built the largest Jewish settlement in Palestine. Furthermore, great scholars and mystics opened yeshivos in Safed, being an added incentive to other young men of wisdom to settle there. In one sense, the last half of the 16th century was the pinnacle of Torah grandeur which the city experienced. The author of the Shulchan Aruch (Jewish Code of Laws), Rabbi Joseph Karo, sat at the head of the rabbinical court while compiling his compendium of Jewish Law. At the same time, another saintly man by the name of Rabbi Isaac Luria revealed the mystical side of the Torah, called Kabalah. Together these men and their disciples opened new pathways to the Torah which embedded an invisible holiness in the very rocks of the city. Today everyone who strolls through the city is caught off guard by the hidden spirit of Safed which vibrates full of life after so many generations. Not only newcomers are surprised, but even weathered old comers as well. Images from Safed: / Images from Abuhav Synagogue: /
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Coffe shop reflections. / The picture was taken one friday morning in Jerusalem. / There is 3 levels in this picture. / 1. inside the coffee shop / 2. outside the coffee shop / 3. the reflectins of the steet To better see the details look at the larger view and try to figure out where the elements of the picture are (inside?, outside?, street?). This picture was taken at the Moshava Germanit neighborhood Jerusalem Israel. / The name “Moshava Germanit” means german settlement. / It was founded by German settlers memebers of the templers cult at the end of the 19th century. / Today it is one of the best neighborhoods of Jerusalem, and one of the recreation centers in Jerusalem. / Along the main street called “Emek Refaim” which means valley of ghosts, are a lot of Coffe Shops, and restaurants.
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Very cute kittens. card category cute pets.
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The light and reflection creats very calm and romantic atmosphere. Card category romantic landscape.
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This picture was taken very early in the morning in Jerusalem Israel. / You can see the houses of Ramot neighborhood appearing from the fog. Card category Fog.
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Very cute kittens. Card category cute pets. Similar images:
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