Monks Wall Art
1203 creative works found
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take it easy www.funkeldink.com
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This is one of the main temples in Vang Vien, Laos. The temple buildings are beautifully ornate and the surrounding garden is peaceful. On this day however, a number of the monks were busy conducting repairs on the building and, the younger ones especially, were scouting in and out of the windows and up and down the ladder as part of their work. They held a group of us captivated, cameras in hand, with their cheeky expression and playful teasing. I loved the strong contrast of the orange robe against the pink building – I think the colours capture the playfulness of the atmosphere even more than the monk’s expression in this case.
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I took this of the 2 monks chatting at Ankor Wat in Cambodia in 2006. This is exactly how i took this picture, there’s been no photoshopping or cropping. This is a 10×15” limited edition print with only 10 to be done in this format, there are only 6 left as 3 have been sold and 1 is the number 1 copy, which will be sold in the future. There’s a special little secret in this pic if you look closely, by the right hand monk’s right foot. Enjoy!
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A Buddhist Monk takes time-out in Phnom Penh, Cambodia.
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A portrait of a Buddhist monk in Phnom Penh, Cambodia.
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Tibetan monk at Bangkok, Thailand temple.
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photomanipulation (software: Photoshop 7) / Used: my 10 photos
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Darken version
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Portrait / Architectural / people/culture / Macro / Landscape / Still Life / Animal / Nude/FineArt / SunsetCollection / Flowers / Model Maria Anne / Model Saskia Ying / Model Blondie / Model Tammy / Kids / The Book Of Love —-—-—-—-—-—-—-—-—-- / All The Materials Contained May Not Be Reproduced, Copied, Edited, Published, Transmitted Or Uploaded In Any Way Without My Permission. My Images Do Not Belong To The Public Domain. / © Antoine Dagobert: using this image for any purpose and in any way, without prior permission, may lead to legal action. / —-—-—-—-—-—-—-—-——- / *In case you miss it..my recent work.. / / thanks for your time..much appreciated / cheers Ant
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These monks paused in the light to pose for a tourist on the other side of the pillars. A lucky shot and one of my favourite. (Bagan – Myanmar). / Canon 350d.
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/ Dharmsala, India
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Buddhist Monks on U Bein’s Bridge – Mandalay, Burma. The bridge is constructed entirely of teak and is reputed to be the longest wooden bridge in the world. It is located just outside the large city of Mandalay in Central Burma. A Buddhist Monstery is situated at the foot of the bridge.
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Sunset at U Bein’s Bridge – Mandalay, Burma. The bridge, made entirely of teak, is said to be the longest wooden bridge in the world. A fascinating human procession can be seen on the bridge at any time of day, but especially at sunset. A large Buddhist monastery is located at the foot of the bridge explaining the large number of monks that use it.
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Monks putting the final touches to a sand mandala at Thyangboche Monastery, Nepal. The mandala is made for the Mani Rimdu festival which starts on the full moon of October. It is later then ritually dismantled and the sand washed into the Imja Khola river which is a tributary of the great Dudh Koshi (milk river). This is symbolic of the transient nature of things. For the monks the beauty rests in the meditative process of creation. Nikon D80, Nikkor AF-DX Fisheye 10.5mm / F2.8, 1/60, ISo 450 / /
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I was listening to the music of Monk, Mingus, Miles and Sonny Rollins. / They are jazz musicians. Oil on Canvas / 102×76 cm
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I can transform you or your family to the wildest of worlds. They make unique Christmas presents. Commission me. Monk stock / http://peace-of-art.deviantart.com/art/Robed-6-99435490
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/ This image was nominated for the prestigous Pay it Forward group. / The redbubble member who nominated it was Andreisky and this is why he nominated me & this image - ”because he’s doing some sort of magic which I can’t. And he also writes so many interesting things…” According to tradition the abbey was first founded in 616 on the present site, then known as Thorn Ey (Thorn Island); based on a late ‘tradition’ that a fisherman called ‘Aldrich’ on the River Thames saw a vision of Saint Peter near the site. This seems to be quoted to justify the presents of salmon from the Thames fishermen that the Abbey received in later years. The proven origins are that in the 960s or early 970s, Saint Dunstan, assisted by King Edgar, planted a community of Benedictine monks here. A stone Abbey was built around 1045–1050 by King Edward the Confessor as part of his palace there: it was consecrated on December 28, 1065, only a week before the Confessor’s death and subsequent funeral and burial. It was the site of the last coronation prior to the Norman Invasion, that of his successor King Harold. It was later rebuilt by Henry III from 1245, who had selected the site for his burial. The Abbey became the coronation site of Norman kings, but none were buried there until Henry III, intensely devoted to the cult of the Confessor, rebuilt the Abbey in Anglo-French Gothic style as a shrine to honour St Edward the Confessor and as a suitably regal setting for Henry’s own tomb, under the highest Gothic nave in England. The Confessor’s shrine subsequently played a great part in his canonisation. The work continued between 1245-1517 and was largely finished by the architect Henry Yevele in the reign of King Richard II. Henry VII added a Perpendicular style chapel dedicated to the Blessed Virgin Mary in 1503 (known as the Henry VII Chapel). Much of the stone came from Caen, in France (Caen stone), the Isle of Portland (Portland stone) and the Loire Valley region of France (tuffeau limestone). In 1535, the Abbey’s annual income of £2400-2800 during the assessment attendant on the Dissolution of the Monasteries rendered it second in wealth only to Glastonbury Abbey. Henry VIII had assumed direct royal control in 1539 and granted the Abbey cathedral status by charter in 1540, simultaneously issuing letters patent establishing the Diocese of Westminster. By granting the Abbey cathedral status Henry VIII gained an excuse to spare it from the destruction or dissolution which he inflicted on most English abbeys during this period. Westminster was a cathedral only until 1550. The expression “robbing Peter to pay Paul” may arise from this period when money meant for the Abbey, which was dedicated to St Peter, was diverted to the treasury of St Paul’s Cathedral. The Abbey was restored to the Benedictines under the Catholic Queen Mary, but they were again ejected under Queen Elizabeth I in 1559. In 1579, Elizabeth re-established Westminster as a “Royal Peculiar”—a church responsible directly to the sovereign, rather than to a diocesan bishop—and made it the Collegiate Church of St Peter, (that is a church with an attached chapter of canons, headed by a dean). The last Abbot was made the first Dean. It suffered damage during the turbulent 1640s, when it was attacked by Puritan iconoclasts, but was again protected by its close ties to the state during the Commonwealth period. Oliver Cromwell was given an elaborate funeral there in 1658, only to be disinterred in January 1661 and posthumously hanged from a nearby gibbet. The abbey’s two western towers were built between 1722 and 1745 by Nicholas Hawksmoor, constructed from Portland stone to an early example of a Gothic Revival design. Further rebuilding and restoration occurred in the 19th century under Sir George Gilbert Scott. A narthex for the west front was designed by Sir Edwin Lutyens in the 20th century but was not executed. Until the 19th century, Westminster was the third seat of learning in England, after Oxford and Cambridge. It was here that the first third of the King James Bible Old Testament and the last half of the New Testament were translated. The New English Bible was also put together here in the 20th century. Westminster suffered minor damage during the Blitz on November 15, 1940.
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In a temple – Chiang Mai – Thailand /
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In Hinduism, sadhu is a common term for a mystic,an ascetic, practitioner of yoga (yogi) and/or wandering monks. The sadhu is solely dedicated to achieving the fourth and final Hindu goal of life, moksha (liberation), through meditation and contemplation. Sadhu is usually referred to as “Baba” by common people. The word ‘baba’ also means father, or uncle, in many Indian languages. Sometimes the respectful suffix ‘ji’ may also be added after baba, to give greater respect to the renunciate. Sadhus often wear ochre-colored clothing, symbolizing renunciation. There are 4 or 5 million Sadhus in India today and they are still widely respected: revered for their holiness.Sadhus are not unified in their practices. Some live in the mountains alone for years at a time, eating only a few bananas. Others walk around with one hand in the air for decades. Still others partake in the religious consumption of charas (hand-made cannabis hashish) and contemplate the cosmic nature and presence of God in the smoke patterns. Sadhus engage in a wide variety of religious practices. Some practice extreme asceticism while others mainly focus on praying, chanting or meditating.
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Buddhist Monks. Kathmandu. Nepal.
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