Kahiko 

10 creative works found

  • Volcano Art Center’s Hula Kahiko performance atop the stone hula platform overlooking Ka’auea Caldera in Hawai’i Volcanoes National Park. A show worth seeing.

  • Volcano Art Center’s Hula Kahiko performance atop the stone hula platform overlooking Ka’auea Caldera in Hawai’i Volcanoes National Park.

  • Volcano Art Center’s Hula Kahiko performance atop the stone hula platform overlooking Ka’auea Caldera in Hawai’i Volcanoes National Park.

  • Ki’i meaning picture or image and Pohaku meaning stone Kāne (pronounced ka-ney) / Kane-Hekili / Kanaloa Hawaiʻi Nei Hana Kinohinohi’ia decorations by the hand of man / Ka Po’e Kahiko The People of Olde / Kanaka Maoli The People Hawaiian petroglyphs and the general cultural sanctification of stones on the islands of Polynesia “There is life in the stone, and death in the stone” / Earth Mysteries My husband Jacob Mau showed me the secret location of this beautiful ancient petroglyph on Maui in a remote area. I have researched the ancient Hawaiian petroglyphs all over the internet and I have yet to find another that looks like this one. To protect the cultural and sacred significance of this ancient *Ki’i Pohaku, I will hold secret it’s precise location. Lost in time are the origins and meanings of Hawaiian petroglyphs, the carved rock art of the ancient Hawaiians. No one is certain of their meanings for there are no historical records and those Kahuna who knew of the mystery and magic took those secrets to their graves. In ancient times, the only means man had to record his thoughts was to scratch pictures onto rock. Hawaiians invest worship and respect in, and intuited spiritual powers to, a range of natural objects and phenomena such as rain, volcanic eruptions, the ocean, sharks, fresh water springs, surf and individual rocks. *Pohaku O Kane, or sacred rocks, are among the most common spiritual objects of worship, whether they were naturally occurring in the landscape (pohakuia loa), rocks set on platforms (pohaku amakua), carved rocks (pohaku iki) or the petroglyphs themselves (k’i’i pohaku). “Petroglyphs (also called rock engravings) are images created by removing part of a rock surface by incising, pecking, carving, and abrading. Outside North America, scholars often use terms such as “carving”, “engraving”, or other descriptions of the technique to refer to such images. Petroglyphs are found world-wide, and are often (but not always) associated with prehistoric peoples. The word comes from the Greek words petros meaning “stone” and glyphein meaning “to carve” (it was originally coined in French as pétroglyphe).” In Hawaiian mythology, Kāne Milohai is the father of Kamohoaliʻi, Pele (whom he exiled to Hawaiʻi), Kapo, Nāmaka and Hiʻiaka by Haumea. He created the sky, earth and upper heaven and gave Kumu-Honua the garden. He owned a tiny seashell that, when placed on the ocean’s waves, turned into a huge sailboat. The user of the boat had merely to state his destination and the boat took him there. In agricultural and planting traditions, Kāne was identified with the sun. The word Kāne alone means “man”. As a creative force, Kāne was the heavenly father of all men. As he was the father of all living things, he was a symbol of life in nature. In many chants and legends of Ancient Hawai’i, Kāne is paired with the god Kanaloa, and is considered one of the four great Hawaiian divinities along with Kanaloa, Kū, and Lono. Alternatively known as Kāne, Kāne-Hekili (“thunderer” or “lightning breaking through the sky”), Kāne Hoalani. Kāne was the leading god of the great gods named by the Hawaiians. He represented the god of procreation and was worshipped as ancestor of chiefs and commoners. Kāne is the creator and gives life associated with dawn, sun and sky. According to the possible late edition of the Kumuhonua legend, he formed the three worlds: the upper heaven of the gods, the lower heaven above the earth, and the earth itself as a garden for mankind; the latter he furnished with sea creatures, plants, and animals, and fashioned man and woman to inhabit it. No human sacrifice or laborious ritual was needed in the worship of Kāne. Kane Ancient God of Light and Life in Hawaiian mythology, Kāne Milohai is the father of the tiki gods Ka-moho-ali’i, Pele (whom he exiled to Hawai’i), Kapo, Namaka and Hi’iaka by Haumea. He created the sky, earth and upper heaven and gave Kumu-Honua the garden. He owned a tiny seashell that, when placed on the ocean’s waves, turned into a huge sailboat. The user of the boat had merely to state his destination and the boat took him there. In agricultural and planting traditions, Kane was identified with the sun. The word Kane alone means “man”. As a creative force, Kane was the heavenly father of all men. As he was the father of all living things, he was a symbol of life in nature. In many chants and legends of Ancient Hawaii, Kane is paired with the god Kanaloa, and is considered one of the four great Hawaiian divinities along with Kanaloa, Ku, and Lono. Alternatively known as Kane, Kane-Hekili (“thunderer” or “lightning breaking through the sky”), Kane Hoalani. Information Source: Wikipedia copyright Sharon Anne Mau / My images do not belong to the public domain and may not be reproduced in any manner whatsoever. All rights reserved universewide. Shooting Date/Time 12 May 2009 15:22:21 / Tv 1/8 Av 5.6 ISO 400 / Lens EF28-135mm f/3.5-5.6 IS USM / Focal Length 33.0 mm

  • Full Moon Hoku / Wailea Beach / Maui Hawai’i Ko’i / Sacred Sunrise Ceremony honouring Ko’i, (the Hawaiian stone Adze) which is an ancient Hawaiian Pohaku (stone) tool still used today, which is crafted from the hardest basalt pohaku found on stone quarries throughout the Hawaiian Islands. “Highly prized by Hawaiians, for it helped to shape the world of Hawaiians to survive in the most remote and isolated place in the midst of the Pacific Ocean”. The Ko’i helped to fell trees to build canoes, build hales (homes), carve bowls, weapons and many other important implements which help and protect the people of Hawai’i Nei” This ceremony was hosted by the Maui Chamber of Commerce. My husband Jacob Mau is na Kupuna o Maui, he is a Hawaiian Elder of Maui, and he is in one of a fleet of 12 canoes on the horizon as Kanaka (Hawaiians) dance Haka and chant Olelo greeting the full moon at sunrise as they are calling in the Kanaka Kupuna (Hawaiian Elders) in traditional Hawaiian language, chanting and song. It was so beautiful. This is a presentation representative of the 12 Moku (districts) of Maui with a Kanaka Kupuna (Hawaiian Elder) representing each Moku bearing a ho’okupu (gift) of a pohaku (stone) from their moku (district) in honour of Ko’i. The Ko’i and Pohaku, the Ho’okupu are transported on the canoes with Na Kupuna O Maui, and upon their arrival at sunrise on the beach near the Grand Wailea, a sacred ceremony took place including a presentation of Maui’s 12 Moku (districts), represented by 12 Pohaku (volcanic stones) placed by their respective Kupuna on the Ahu (altar). This is in recognition of all districts of Maui and for all the people of this island beginning with Honuaula, the location where we are here at Wailea Beach, to Kahikinui, Kaupo, Kipahulu, Hana, Ko’olau, Hamakualoa, Hamakuapoko, Wailuku, Ka’anapali, Lahaina, and Kula. I have many more images to publish with more information on this beautiful sunrise ceremony so please, check back soon for updates. Copyright © Sharon Mau 2009 / My images do not belong to the public domain. Reproduction is strictly prohibited. All rights reserved Ho’ola hou i ke kanaka / Hawaiian Translation: Life of Mankind is Again Revived E ola mau ke lewa / The heavens live on E ola mau ka honua / The earth lives on E ho’opulu mau ka ua i ka ‘aina / The land continues to be moistened by the rain E ulu mau ka waokele / The upland forests continue to grow Alaila, mohala a’e ka pua / Therefore, the “flowers” continue to blossom Ho’ola hou i ke kanaka / Life of mankind is again revived ~ Quote by © Bruddah Keahi Ho`okupu are recognized as a spiritual offering or a gift. / It is a physical contribution of an individual or as a group request for acknowledgement from a specific deity or source. Ho`okupu is used to ensure growth, increase mana (spiritual power, life force) or cause to sprout. Your ho`okupu could be your voice [oli], a kinolau [physical manifestation of deity i.e. awa, kalo, i`a] or something that is made by or precious to the individual or group making the request. A ho`okupu is an offering of symbolic significance for the occasion. / It may be a certain type of food or plant, a song or chant, perhaps even a rock or water from your homeland. My husband’s Pohaku is from one of his many Moku, Kaupo. Jacob is Kanaka Kapuna (a Hawaiian Elder) representing Mau Ohana and his Moku o Kaupo, Makena, Ahihi Kinau, Ulupalakua, Kalepa, Kana’io, Kahikinui. Hawaiian Values Humility and patience Obligation to family and community Hard work and sacrifice Our future is in our past Protecting our children Honouring our ancestors Acting for the sake of children Aloha ~ Malama A’ina – Caring for the Land Taking only what we need Leaving places better than we find them Respect for the beliefs and rights of others Generosity and reciprocity Building Unity Eo ka wai’ola, ola wai iwi ~ Rejoice in the water of life, Life Water of the Ancestors IMINI I KA NA’AUAO E PAHU IA MAKOU IMUA ~ Seeking the Knowledge to Push Us Forward Hawaiian Kingdom Independence Blog Updates on Water Rights – East Maui Karo Farming – Hawaii Links Documents Blogroll Podcasting Hawaiian Culture and More Nana i ke kumu Kuleana is one’s personal sense of responsibility. A person high in this value will be quick to say, “I accept my responsibilities, and I will be held accountable.” L I V E A L O H A Pono is the personal and organizational value of rightness and balance. When a person is “Pono” they have the feeling of contentment when all is good and all is right in their life. Pono teaches the attitude of positivity and optimism. / Hawaiian Values Ho’ohana Passion for worthwhile work. Intention ‘Imi ola Mission and Vision Ho’omau Perseverance and Persistence Kūlia i ka nu‘u Achievement and Excellence Ho’okipa Hospitality and Service Ohana Family and Community Lōkahi Harmony, Unity and Collaboration Kākou Inclusiveness and Synergy Kuleana Responsibility and Accountability ‘ike loa Knowledge, Wisdom, and Learning Ha’aha’a Humility and Open-mindedness Ho’ohanohano Dignity and Respect Alaka’i Leadership and Initiative Mālama Caring, Empathy, Stewardship Mahalo Living in Thankfulness Nānā i ke kumu Authenticity and Truth Pono Righteous, Balance and Rightness Ka lā hiki ola Hope and Promise Aloha Love, Virtue and Inner Spirit Copyright © Sharon Mau 2009 / My images do not belong to the public domain. Reproduction is strictly prohibited. All rights reserved Canon EOS Digital Rebel XTi / Shooting Date/Time 04 September 2009 06:24:09 / Aperture-Priority AE / Tv Shutter Speed 1/200 / Av Aperture Value 4.5 / Center-Weighted Average Metering / ISO 200 / Lens EF28-135mm f/3.5-5.6 IS USM

  • Full Moon Hoku / Wailea Beach / Maui Hawai’i Ko’i / Sacred Sunrise Ceremony honouring Ko’i, (the Hawaiian stone Adze) which is an ancient Hawaiian Pohaku (stone) tool still used today, which is crafted from the hardest basalt pohaku found on stone quarries throughout the Hawaiian Islands. “Highly prized by Hawaiians, for it helped to shape the world of Hawaiians to survive in the most remote and isolated place in the midst of the Pacific Ocean”. The Ko’i helped to fell trees to build canoes, build hales (homes), carve bowls, weapons and many other important implements which help and protect the people of Hawai’i Nei” This ceremony was hosted by the Maui Chamber of Commerce. My husband Jacob Mau is na Kupuna o Maui, he is a Hawaiian Elder of Maui, and he is in one of a fleet of 12 canoes on the horizon as Kanaka (Hawaiians) dance Haka and chant Olelo greeting the full moon at sunrise as they are calling in the Kanaka Kupuna (Hawaiian Elders) in traditional Hawaiian language, chanting and song. It was so beautiful. This is a presentation representative of the 12 Moku (districts) of Maui with a Kanaka Kupuna (Hawaiian Elder) representing each Moku bearing a ho’okupu (gift) of a pohaku (stone) from their moku (district) in honour of Ko’i. The Ko’i and Pohaku, the Ho’okupu are transported on the canoes with Na Kupuna O Maui, and upon their arrival at sunrise on the beach near the Grand Wailea, a sacred ceremony took place including a presentation of Maui’s 12 Moku (districts), represented by 12 Pohaku (volcanic stones) placed by their respective Kupuna on the Ahu (altar). This is in recognition of all districts of Maui and for all the people of this island beginning with Honuaula, the location where we are here at Wailea Beach, to Kahikinui, Kaupo, Kipahulu, Hana, Ko’olau, Hamakualoa, Hamakuapoko, Wailuku, Ka’anapali, Lahaina, and Kula. I have many more images to publish with more information on this beautiful sunrise ceremony so please, check back soon for updates. Copyright © Sharon Mau 2009 / My images do not belong to the public domain. Reproduction is strictly prohibited. All rights reserved Ho’ola hou i ke kanaka / Hawaiian Translation: Life of Mankind is Again Revived E ola mau ke lewa / The heavens live on E ola mau ka honua / The earth lives on E ho’opulu mau ka ua i ka ‘aina / The land continues to be moistened by the rain E ulu mau ka waokele / The upland forests continue to grow Alaila, mohala a’e ka pua / Therefore, the “flowers” continue to blossom Ho’ola hou i ke kanaka / Life of mankind is again revived ~ Quote by © Bruddah Keahi Ho`okupu are recognized as a spiritual offering or a gift. / It is a physical contribution of an individual or as a group request for acknowledgement from a specific deity or source. Ho`okupu is used to ensure growth, increase mana (spiritual power, life force) or cause to sprout. Your ho`okupu could be your voice [oli], a kinolau [physical manifestation of deity i.e. awa, kalo, i`a] or something that is made by or precious to the individual or group making the request. A ho`okupu is an offering of symbolic significance for the occasion. / It may be a certain type of food or plant, a song or chant, perhaps even a rock or water from your homeland. My husband’s Pohaku is from one of his many Moku, Kaupo. Jacob is Kanaka Kapuna (a Hawaiian Elder) representing Mau Ohana and his Moku o Kaupo, Makena, Ahihi Kinau, Ulupalakua, Kalepa, Kana’io, Kahikinui. Hawaiian Values Humility and patience Obligation to family and community Hard work and sacrifice Our future is in our past Protecting our children Honouring our ancestors Acting for the sake of children Aloha ~ Malama A’ina – Caring for the Land Taking only what we need Leaving places better than we find them Respect for the beliefs and rights of others Generosity and reciprocity Building Unity Eo ka wai’ola, ola wai iwi ~ Rejoice in the water of life, Life Water of the Ancestors IMINI I KA NA’AUAO E PAHU IA MAKOU IMUA ~ Seeking the Knowledge to Push Us Forward Hawaiian Kingdom Independence Blog Updates on Water Rights – East Maui Karo Farming – Hawaii Links Documents Blogroll Podcasting Hawaiian Culture and More Nana i ke kumu Kuleana is one’s personal sense of responsibility. A person high in this value will be quick to say, “I accept my responsibilities, and I will be held accountable.” L I V E A L O H A Pono is the personal and organizational value of rightness and balance. When a person is “Pono” they have the feeling of contentment when all is good and all is right in their life. Pono teaches the attitude of positivity and optimism. / Hawaiian Values Ho’ohana Passion for worthwhile work. Intention ‘Imi ola Mission and Vision Ho’omau Perseverance and Persistence Kūlia i ka nu‘u Achievement and Excellence Ho’okipa Hospitality and Service Ohana Family and Community Lōkahi Harmony, Unity and Collaboration Kākou Inclusiveness and Synergy Kuleana Responsibility and Accountability ‘ike loa Knowledge, Wisdom, and Learning Ha’aha’a Humility and Open-mindedness Ho’ohanohano Dignity and Respect Alaka’i Leadership and Initiative Mālama Caring, Empathy, Stewardship Mahalo Living in Thankfulness Nānā i ke kumu Authenticity and Truth Pono Righteous, Balance and Rightness Ka lā hiki ola Hope and Promise Aloha Love, Virtue and Inner Spirit Canon EOS Digital Rebel XTi / Shooting Date/Time 04 September 2009 06:43:04 / Aperture-Priority AE / Tv Shutter Speed 1/200 / Av Aperture Value 4.5 / Center-Weighted Average Metering / ISO 200 / Lens EF28-135mm f/3.5-5.6 IS USM

  • A Coconut drifts with the incoming tide at sunset on Makena Landing. View toward Kanaloa (Kaho’olawe Island) and the isle of Molokini. Maui Hawai’i “There are countless names of God, which we cannot utter simultaneously, but through a soulful composition, we can experience the whole power of God’s presence amidst us. I feel that the power and grace of the divine is infinite — it is we human beings who create boundaries and try to limit this power. For artists, I believe that this manifests itself in the form of inspiration which helps you create something wonderful. If one is sincere, no prayer goes unanswered”. A. R. Rayman Copyright © Sharon Mau 2009 / My images do not belong to the public domain. Reproduction is strictly prohibited. All rights reserved Canon EOS Digital Rebel XTi / Shooting Date/Time 08 September 2009 18:43:12 / Tv Shutter 1/25 / Av Aperture Value 5.6 / ISO 400 / Lens EF28-135mm f/3.5-5.6 IS USM / Focal Length 28.0 mm

  • Full Moon Hoku / Wailea Beach / Maui Hawai’i Ko’i / Sacred Sunrise Ceremony honouring Ko’i, (the Hawaiian stone Adze) which is an ancient Hawaiian Pohaku (stone) tool still used today, which is crafted from the hardest basalt pohaku found on stone quarries throughout the Hawaiian Islands. “Highly prized by Hawaiians, for it helped to shape the world of Hawaiians to survive in the most remote and isolated place in the midst of the Pacific Ocean”. The Ko’i helped to fell trees to build canoes, build hales (homes), carve bowls, weapons and many other important implements which help and protect the people of Hawai’i Nei” This ceremony was hosted by the Maui Chamber of Commerce. My husband Jacob Mau is na Kupuna o Maui, he is a Hawaiian Elder of Maui, and he is in one of a fleet of 12 canoes on the horizon as Kanaka (Hawaiians) dance Haka and chant Olelo greeting the full moon at sunrise as they are calling in the Kanaka Kupuna (Hawaiian Elders) in traditional Hawaiian language, chanting and song. It was so beautiful. This is a presentation representative of the 12 Moku (districts) of Maui with a Kanaka Kupuna (Hawaiian Elder) representing each Moku bearing a ho’okupu (gift) of a pohaku (stone) from their moku (district) in honour of Ko’i. The Ko’i and Pohaku, the Ho’okupu are transported on the canoes with Na Kupuna O Maui, and upon their arrival at sunrise on the beach near the Grand Wailea, a sacred ceremony took place including a presentation of Maui’s 12 Moku (districts), represented by 12 Pohaku (volcanic stones) placed by their respective Kupuna on the Ahu (altar). This is in recognition of all districts of Maui and for all the people of this island beginning with Honuaula, the location where we are here at Wailea Beach, to Kahikinui, Kaupo, Kipahulu, Hana, Ko’olau, Hamakualoa, Hamakuapoko, Wailuku, Ka’anapali, Lahaina, and Kula. I have many more images to publish with more information on this beautiful sunrise ceremony so please, check back soon for updates. Copyright © Sharon Mau 2009 / My images do not belong to the public domain. Reproduction is strictly prohibited. All rights reserved Ho’ola hou i ke kanaka / Hawaiian Translation: Life of Mankind is Again Revived E ola mau ke lewa / The heavens live on E ola mau ka honua / The earth lives on E ho’opulu mau ka ua i ka ‘aina / The land continues to be moistened by the rain E ulu mau ka waokele / The upland forests continue to grow Alaila, mohala a’e ka pua / Therefore, the “flowers” continue to blossom Ho’ola hou i ke kanaka / Life of mankind is again revived ~ Quote by © Bruddah Keahi Ho`okupu are recognized as a spiritual offering or a gift. / It is a physical contribution of an individual or as a group request for acknowledgement from a specific deity or source. Ho`okupu is used to ensure growth, increase mana (spiritual power, life force) or cause to sprout. Your ho`okupu could be your voice [oli], a kinolau [physical manifestation of deity i.e. awa, kalo, i`a] or something that is made by or precious to the individual or group making the request. A ho`okupu is an offering of symbolic significance for the occasion. / It may be a certain type of food or plant, a song or chant, perhaps even a rock or water from your homeland. My husband’s Pohaku is from one of his many Moku, Kaupo. Jacob is Kanaka Kapuna (a Hawaiian Elder) representing Mau Ohana and his Moku o Kaupo, Makena, Ahihi Kinau, Ulupalakua, Kalepa, Kana’io, Kahikinui. Hawaiian Values Humility and patience Obligation to family and community Hard work and sacrifice Our future is in our past Protecting our children Honouring our ancestors Acting for the sake of children Aloha ~ Malama A’ina – Caring for the Land Taking only what we need Leaving places better than we find them Respect for the beliefs and rights of others Generosity and reciprocity Building Unity Eo ka wai’ola, ola wai iwi ~ Rejoice in the water of life, Life Water of the Ancestors IMINI I KA NA’AUAO E PAHU IA MAKOU IMUA ~ Seeking the Knowledge to Push Us Forward Hawaiian Kingdom Independence Blog Updates on Water Rights – East Maui Karo Farming – Hawaii Links Documents Blogroll Podcasting Hawaiian Culture and More Nana i ke kumu Kuleana is one’s personal sense of responsibility. A person high in this value will be quick to say, “I accept my responsibilities, and I will be held accountable.” L I V E A L O H A Pono is the personal and organizational value of rightness and balance. When a person is “Pono” they have the feeling of contentment when all is good and all is right in their life. Pono teaches the attitude of positivity and optimism. / Hawaiian Values Ho’ohana Passion for worthwhile work. Intention ‘Imi ola Mission and Vision Ho’omau Perseverance and Persistence Kūlia i ka nu‘u Achievement and Excellence Ho’okipa Hospitality and Service Ohana Family and Community Lōkahi Harmony, Unity and Collaboration Kākou Inclusiveness and Synergy Kuleana Responsibility and Accountability ‘ike loa Knowledge, Wisdom, and Learning Ha’aha’a Humility and Open-mindedness Ho’ohanohano Dignity and Respect Alaka’i Leadership and Initiative Mālama Caring, Empathy, Stewardship Mahalo Living in Thankfulness Nānā i ke kumu Authenticity and Truth Pono Righteous, Balance and Rightness Ka lā hiki ola Hope and Promise Aloha Love, Virtue and Inner Spirit Canon EOS Digital Rebel XTi / Shooting Date/Time Friday 04 September 2009 06:32:16 / Aperture-Priority AE / Tv Shutter Speed 1/200 / Av Aperture Value 4.5 / Center-Weighted Average Metering / ISO 200 / Lens EF28-135mm f/3.5-5.6 IS USM

  • Full Moon Hoku / Wailea Beach / Maui Hawai’i Ko’i / Sacred Sunrise Ceremony honouring Ko’i, (the Hawaiian stone Adze) which is an ancient Hawaiian Pohaku (stone) tool still used today, which is crafted from the hardest basalt pohaku found on stone quarries throughout the Hawaiian Islands. “Highly prized by Hawaiians, for it helped to shape the world of Hawaiians to survive in the most remote and isolated place in the midst of the Pacific Ocean”. The Ko’i helped to fell trees to build canoes, build hales (homes), carve bowls, weapons and many other important implements which help and protect the people of Hawai’i Nei” This ceremony was hosted by the Maui Chamber of Commerce. My husband Jacob Mau is na Kupuna o Maui, he is a Hawaiian Elder of Maui, and he is in one of a fleet of 12 canoes on the horizon as Kanaka (Hawaiians) dance Haka and chant Olelo greeting the full moon at sunrise as they are calling in the Kanaka Kupuna (Hawaiian Elders) in traditional Hawaiian language, chanting and song. It was so beautiful. This is a presentation representative of the 12 Moku (districts) of Maui with a Kanaka Kupuna (Hawaiian Elder) representing each Moku bearing a ho’okupu (gift) of a pohaku (stone) from their moku (district) in honour of Ko’i. The Ko’i and Pohaku, the Ho’okupu are transported on the canoes with Na Kupuna O Maui, and upon their arrival at sunrise on the beach near the Grand Wailea, a sacred ceremony took place including a presentation of Maui’s 12 Moku (districts), represented by 12 Pohaku (volcanic stones) placed by their respective Kupuna on the Ahu (altar). This is in recognition of all districts of Maui and for all the people of this island beginning with Honuaula, the location where we are here at Wailea Beach, to Kahikinui, Kaupo, Kipahulu, Hana, Ko’olau, Hamakualoa, Hamakuapoko, Wailuku, Ka’anapali, Lahaina, and Kula. I have many more images to publish with more information on this beautiful sunrise ceremony so please, check back soon for updates. Copyright © Sharon Mau 2009 / My images do not belong to the public domain. Reproduction is strictly prohibited. All rights reserved Ho’ola hou i ke kanaka / Hawaiian Translation: Life of Mankind is Again Revived E ola mau ke lewa / The heavens live on E ola mau ka honua / The earth lives on E ho’opulu mau ka ua i ka ‘aina / The land continues to be moistened by the rain E ulu mau ka waokele / The upland forests continue to grow Alaila, mohala a’e ka pua / Therefore, the “flowers” continue to blossom Ho’ola hou i ke kanaka / Life of mankind is again revived ~ Quote by © Bruddah Keahi Ho`okupu are recognized as a spiritual offering or a gift. / It is a physical contribution of an individual or as a group request for acknowledgement from a specific deity or source. Ho`okupu is used to ensure growth, increase mana (spiritual power, life force) or cause to sprout. Your ho`okupu could be your voice [oli], a kinolau [physical manifestation of deity i.e. awa, kalo, i`a] or something that is made by or precious to the individual or group making the request. A ho`okupu is an offering of symbolic significance for the occasion. / It may be a certain type of food or plant, a song or chant, perhaps even a rock or water from your homeland. My husband’s Pohaku is from one of his many Moku, Kaupo. Jacob is Kanaka Kapuna (a Hawaiian Elder) representing Mau Ohana and his Moku o Kaupo, Makena, Ahihi Kinau, Ulupalakua, Kalepa, Kana’io, Kahikinui. Hawaiian Values Humility and patience Obligation to family and community Hard work and sacrifice Our future is in our past Protecting our children Honouring our ancestors Acting for the sake of children Aloha ~ Malama A’ina – Caring for the Land Taking only what we need Leaving places better than we find them Respect for the beliefs and rights of others Generosity and reciprocity Building Unity Eo ka wai’ola, ola wai iwi ~ Rejoice in the water of life, Life Water of the Ancestors IMINI I KA NA’AUAO E PAHU IA MAKOU IMUA ~ Seeking the Knowledge to Push Us Forward Hawaiian Kingdom Independence Blog Updates on Water Rights – East Maui Karo Farming – Hawaii Links Documents Blogroll Podcasting Hawaiian Culture and More Nana i ke kumu Kuleana is one’s personal sense of responsibility. A person high in this value will be quick to say, “I accept my responsibilities, and I will be held accountable.” L I V E A L O H A Pono is the personal and organizational value of rightness and balance. When a person is “Pono” they have the feeling of contentment when all is good and all is right in their life. Pono teaches the attitude of positivity and optimism. / Hawaiian Values Ho’ohana Passion for worthwhile work. Intention ‘Imi ola Mission and Vision Ho’omau Perseverance and Persistence Kūlia i ka nu‘u Achievement and Excellence Ho’okipa Hospitality and Service Ohana Family and Community Lōkahi Harmony, Unity and Collaboration Kākou Inclusiveness and Synergy Kuleana Responsibility and Accountability ‘ike loa Knowledge, Wisdom, and Learning Ha’aha’a Humility and Open-mindedness Ho’ohanohano Dignity and Respect Alaka’i Leadership and Initiative Mālama Caring, Empathy, Stewardship Mahalo Living in Thankfulness Nānā i ke kumu Authenticity and Truth Pono Righteous, Balance and Rightness Ka lā hiki ola Hope and Promise Aloha Love, Virtue and Inner Spirit Canon EOS Digital Rebel XTi / Shooting Date 04 September 2009 / Aperture-Priority AE / Tv Shutter Speed 1/200 / Av Aperture Value 4.5 / Center-Weighted Average Metering / ISO 200 / Lens EF28-135mm f/3.5-5.6 IS USM

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