Jerusalem
689 creative works found
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Shoppers buy from a produce stall at “Machaneh Yehuda” market. ( shouk in Hebrew) An open market for vegetables, meat, fish and other products at the heart of downtown Jerusalem *
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An orthodox Jew is praying at the western wall in Jerusalem. The wall also known as the wailing wall or the “Kotel” is the most sacred and holy place for jews. This is the last remaining wall from the old temple that was destroyed over 2000 years ago. This person is using the old testament bible. The black outfit is typical to the orthodox jews. Winner: My Country Challenge PostCard Style group Featured: All About Your Best Work Group, September 2009 —-—-—-—-—-—-—-—-—-—-—-—-- / —-—-—-—-—-—-—-—-—-—-—-—--
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This picture was taken very early in the morning in Jerusalem Israel. / You can see the houses of Ramot neighborhood appearing from the fog. Card category Fog.
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The image was taken near Jaffa gate Jerusalem. / Passover April 23 2008. / There was audiovisual show on the walls of Jerusalem. View my work in sets click on the image to see the works in the set: / / / / / / / /
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Tzadik ( “righteous one;” pl. tzadikim) is a title which is generally given to those who are considered to be righteous such as a spiritual master or rebbe. The root of the word tzadik, is tzedek , which means justice or righteousness. This term thus refers to one who acts righteously. In classic Jewish thought, the true title of tzadik can only be applied to one who not only never sins, but also has eradicated any inclination to do so. The Talmud says that at least 36 Tzadikim Nistarim - anonymous tzadikim - are living among us at all times; they are anonymous, and it is for their sake alone that the world is not destroyed. The Talmud and the Kabbalah offer various ideas about the nature and role of these 36 tzadikim. The image was taken in the Wstern Wall Jerusalem. / Passover April 22 2008.
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The dome of the rock is situated on the Temple Mount in Jerusalem —-—-—-—-—-——- Image copyright © 2008, Philip Golan / Copying and displaying or redistribution of this image without permission from the artist is strictly prohibited*
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Revelations 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
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The Priestly Blessing, (Hebrew: Birkat Kohanim), also known in Hebrew as Nesiat Kapayim, (lit. Raising of the Hands), is a Jewish prayer recited by Kohanim during certain Jewish services. It is based on a scriptural verse: “They shall place My name upon the children of Israel, and I Myself shall bless them.” It consists of the following Biblical verses (Numbers 6:24-26): May the Lord bless you and guard you. / May the Lord shine His countenance toward you and be gracious to you. / May the Lord lift up His countenance toward you and give you peace. The source of the text is Numbers 6:23-27, where Aaron and his sons bless the Israelites with this blessing. This is the oldest known Biblical text that has been found; amulets with these verses written on them have been found in graves in dating from the First Temple Period, and are now in the Israel Museum, Jerusalem. Various interpretations of these verses connect them to the three Patriarchs; Abraham, Isaac, and Jacob, or to three attributes of God; Mercy, Courage, and Glory. I shot the image during Birkat Kohanim at the Western Wall Jerusalem, Passover April 22 2008. / It’s a new tradition that every Passover there is a mass ceremony of Birkat Chohanim in the Wstern Wall. featured in the following groups: / Art of the Middle East / Bagels and Lox – Jewish themed art and writing / ImageWriting / Happy Haven Photography / Dimensions / All Street Portraiture & Photography
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i have been trying to paint more loosely and abstract to no great effect, but merging the attempts together brought about this fiery vision
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This door is situated close to the entrance to the Church of the Holy Sepulchre in Jerusalem.
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Tzitzit or tzitzis are “fringes” or “tassels” worn by observant Jews on the corners of four-cornered garments, including the tallit (prayer shawl). / In Orthodox Judaism, they are worn only by men while in other religious sectors of Jewish society, they are worn by anyone choosing to observe the mitzvah ( commandments ).
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Oil on Wood / For Palestina. / This one resembles the map of Palestine and the different issues it faces.
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Walking in the quiet part of the Old City in Jerusalem.
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One of my very first pieces…. I imagine one of the apostles seeing Jesus dying upon the cross—but in reality, I like to think it could be any of us. Peace, Claudia I made this image for a convent of Carmelite sisters that I love dearly… / I’m hoping they can use this in their gift shop.
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Meah Shearim, is one of the oldest neighborhoods in west Jerusalem, Israel, built by the original settlers of Yishuv haYashan and even today populated mainly by Haredi Jews. / The name “Mea Shearim” is derived from a verse in the Bible – Genesis 26:12. Isaac sowed in that land, and in that year he reaped “a hundredfold”; God had blessed him. The residents hoped that like Isaac, they, too would prosper and enjoy God’s blessings. Some interpret the name literally, as “100 Gates. History / Meah Shearim was established in 1874 as the second settlement outside the walls of the Old City by a building society of 100 shareholders. Pooling their resources, the society members purchased a tract of land outside the Old City, which was severely overcrowded and plagued by poor sanitation, and built a new neighborhood with the goal of improving their standards of living. Very few dared to leave the protection of the walls in those days. The terrain was rocky and uncultivated, and Arab marauders roamed freely. Conrad Schick, a German Christian architect and missionary, drew up a plan for Meah Shearim in 1846. Joseph Rivlin, one of the heads of the Jewish community in Jerusalem, and a Christian Arab from Bethlehem, were the contractors. The work was carried out by both Jewish and non-Jewish workers. The quarter was surrounded by a wall, with gates that were locked every evening. By October 1880, 100 apartments were ready for occupancy and a lottery was held to assign them to families. By the turn of the century, there were 300 houses, a flour mill and a bakery. Conrad Schick planned for open green space in each courtyard, but cowsheds were built instead. Meah Shearim was the first quarter in Jerusalem to have street lights. Haredi lifestyle / Meah Shearim StreetToday, Meah Shearim remains an Old World enclave in the heart of Jerusalem. With its overwhelmingly Haredi population, the streets retain the flavor of an East European shtetl. Life revolves around strict adherence to Jewish law, prayer and the study of Jewish texts. Traditions in dress may include black frock coats and black or fur-trimmed hats for men (although there are many other clothing styles, depending on the religious sub-group to which they belong), and long-sleeved, modest clothing for women. In some groups, the women wear thick black stockings all year long, including summer. Married women wear a variety of headcoverings, from wigs to headscarves. The men have beards and some grow long sidecurls, called peyos. Chasidic groups with a large number of followers in Meah Shearim include Breslov, Slonim and Toldos Aharon. Meah Shearim is also the stronghold of the anti-Zionist Neturei Karta movement. The Edah HaChareidis, which supervises kashrut certification and runs a Jewish religious court, has its headquarters in Meah Shearim. Neighborhood Regulations / Modesty sign in Meah Shearim”Modesty” posters in Hebrew and English are hung at every entrance to Meah Shearim. When visiting the neighborhood, women and girls are asked to dress modestly (knee-length skirts or longer, no plunging necklines or midriff tops, no sleeveless blouses or bare shoulders) and tourists are requested not to arrive in large, conspicuous groups. During the Shabbat (from sunset Friday until it is completely dark on Saturday night), visitors should refrain from smoking, photography, driving or use of mobile phones. When entering synagogues, men should cover their heads.
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A white wolf staring through a metal door of an ancient Jerusalem house. The frame was taken with a Nikon D300 and a Nikkor 70-200 f/2.8 in a resonably close range as I was trying to fold the frame around the eye. A multi layer processing left the original eye’s color in place.
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Torphichen Preceptory in the village of Torphichen, West Lothian, Scotland is an unusual remnant of a little known corner of Scottish history. It comprises the tower and the two transepts of the church associated with the Preceptory of the Knights Hospitaller of the Order of St John of Jerusalem. The Order maintained just two such establishments in Britain, the other being in London. Torphichen is therefore the sole Scottish link with an Order whose name resonates through history: from its formation in the Crusades to its occupation of Malta in the face of Turkish siege in 1565, and beyond. The Order of St John of Jerusalem was suppressed in Scotland after the Reformation in 1560, but it was reconstituted here in a ceremony at the Palace of Holyroodhouse on 23 June 1947. The Order first arrived in Scotland in 1132 at the invitation of King David I, and it was granted a charter to build a Preceptory at Torphichen in the 1140s. This was already a significant site. A church had been established here by St Ninian as early as 400AD and visited by King Arthur in 516AD during his Scottish campaign. The first church built by the Order probably became the choir of the later church: the now demolished structure to the east of the crossing, whose roof line and arch can be seen on the exterior of the current building. During the 1200s the core of much of what remains today was built: a cruxiform church whose tower and transepts remain, whose choir has gone, and whose nave was later demolished to make room for Torphichen Kirk. A number of domestic buildings were also built. Before the Battle of Falkirk in July 1298, William Wallace had his base at Torphichen and used the Preceptory: and after the English victory Edward I came here for treatment of an injury caused by his horse. The Order of St John backed the English cause during the Wars of Independence and the Preceptor fought (and died) on the English side at Falkirk. In 1312 another Order of fighting monks, the Knights of the Temple or the Knights Templar, was dissolved by Pope Clement V for a range of charges trumped up by King Philip IV of France. All of their extensive land holdings in Scotland, previously administered from their monastery at Temple, were passed to the Knights Hospitaller of the Order of St John, adding significantly to the property being administered from Torphichen. The Knights Hospitaller left the country after the Scots’ victory at the Battle of Bannockburn in 1314. They later returned after a reconciliation with Robert the Bruce. The Preceptory was extended in the 1400s. The transepts were heightened to the form you see them in today. At the same time the domestic buildings were complete in the form of a cloister and surrounding ranges. The Reformation in 1560 had less disastrous consequences for Torphichen Preceptory than it had for most religious establishments across Scotland. The last Preceptor, Sir James Sandilands, came from a family with extensive estates in the area dating back to 1348. He backed the Reformation and befriended John Knox. In 1563 he surrendered the Preceptory lands to Mary Queen of Scots, but then purchased them back on a personal basis, together with the title of Lord Torphichen which he added to his existing Barony of Calder. The Sandilands family seat was, and remains, at Calder House in Mid Calder, a few miles south east of Torphichen. The nave of the Preceptory became the Parish Kirk for Torphichen, but in 1756 it was demolished and its foundations reused as the base for the new T-plan Parish Kirk that now nestles up against the west side of the Preceptory. The domestic buildings were demolished and used as a quarry for other developments in the village. The tower fell into disuse over the following centuries, only being re-roofed in 1947. A visit to Torphichen Preceptory is a fascinating experience, allowing a glimpse into a little known and long gone world. References from Undiscovered Scotland. On a more personal note, 25 years ago I worked with the present Lord Torphichen, Andrew Sandilands. Before he took his seat in the House of Lord, he worked as an Electronics Engineer in the company I worked for at the time. Camera: Canon EOS 450D (Digital Rebel XSi in the USA) BEST VIEWED LARGER Three bracketed JPGs converted to HDR in Photomatix. Related shots can be found at: Lowland Scotland. Featured in : Victorian Viewfinders : 30 May 09 Click here for a random page of photographs
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With the cross in His future,Jesus knew many would / refuse His gift. For sale,call artist
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Blossom’s_Photo_Gallery Land of Three Thousand Lakes A Day’s Hike – MY_STORY The Walls of Jerusalem National Park, Tasmania, Australia. The future belongs to those who believe / in the beauty of their dreams / Eleanor Roosevelt Canon PowerShot A650 IS Shutter Speed: 1/500sec / Aperture: F4.0 / ISO: 80
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Rainforest cascades in The Walls of Jerusalem National Park, Tasmania
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Winter sunset, Walls of Jerusalem National Park, Tasmania
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I love the smell of piss in the morning, it reminds me of...england (triptych)
by (-(-_(-_- (O_o) -_-)_-)-)oh jerusalem london, september 2009
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from the walk session “rainy day in Jerusalem” / another pics from the session for the Facebook owners : Facebook album from Jerusalem
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