Mixed medium photo based illustration of hands in meditation with tree.
Framing suggestion / Available as Cards /
A version of my Lichtenstein inspired Monkey design without the black shading, available in darker colors
A lotus or commonly called water lily shows its affinity for the light.
My Veiled Chameleon – she’s just preparing to bite my finger, there’s nothing transcendental about it.
The subject of Secrets of Paradise… is the guide of the soul who in Jungian terms is called the anima. She is the angel, the heroine, the goddess who shines through the psychological darkness like a bright sky beckoning the beholder to follow their dream, risk the passage, and at all costs continue the quest. The adorning Peacock feather is symbolic of royalty and potency. In alchemy the peacock is cousin to the Phoenix, the mythical bird who rises from the ashes. The central theme of the image is the feminine eye, focused, a visionary awareness that resides in the human psyche; the third eye. Photography based mixed medium processed image.
Light bathing the textures and lines of an Arizona Slot Canyon
Water based oils on canvass
As in the 18th and early 19th century, enlightenment was happening, here in 21st century it continues. Acrylic on canvas / 50cm x40cm CHALLENGE winner August 2009 – Acrylics Group, ‘black andwhite’.
The Green Fairy ( La Fee Verte) The source of artistic inspiration and enlightenment to the likes of Picasso, Oscar Wilde, Lautrec, Crowley, Van Gogh and Poe. Available as a Card The Green Fairy is now available in Print and Poster size, click art work to see more detail
A lone figure approaching the light at the end of the tunnel. Shiga, Japan.
A metaphor for the Spirit and divinity, symbolizing inner enlightenment and the presence of a cosmic power of ultimate goodness and truth. Acrylics, ink and graphite – Best viewed in large format
Upper Antelope Canyon – USA Tour 2008 The Navajo name for Upper Antelope Canyon is Tse’ bighanilini, which means “the place where water runs through rocks.” Upper Antelope is at about 4,000 feet in elevation and the canyon walls rise 120 feet above the stream bed. Though dry most of the year, Antelope Canyon runs, and sometimes floods, with water after rains. It is the water, slowly wearing away the sandstone grain by grain, that has formed the beautiful and graceful curves in the rock. Wind has also played a role in sculpting this fantastic canyon. / Click Here WARNING / ©2008 Globalphotos All rights reserved. / All photographs, text and images by Globalphotos are the exclusive property of Globalphotos – protected under Australian and international copyright laws. / These images may not be reproduced, copied or manipulated without written permission. / No use for Public Domain. / Use of any image for another photographic concept or illustration is a violation of copyright.
My Website Special Feature in THE SISTERHOOD Group / Proud to be a Woman :) / Into the Light – Prince From out of the darkness, before there was time / There came a sound that enters the mind / Through a door that’s deep in your soul / Through every pore of your body it goes / And in a light too bright to behold / Is a truth more shiny than gold / And as sure as this candle burns / Every soul must return Into the light, into the light From out of the light there comes a story… / Open your mind, and feel the glory / What’s the hurry to die without trying? / If you could sell your worries / Would anyone buy ‘em? Oh no / And for every flower that grows, even a baby knows / That as sure as the candle burns / Every soul must return
Acrylic on canvas / Size: 24×24 inches / Price: $2000 (Aus)
~quote by Storypeople.
featured in All the Colors of the Rainbow 11-16-2009 / featured in Bryce & Beyond 09-26-2009 / featured in The New Beat Generation 09-16-2009 / featured in Witches, Wizzards and Warlocks 09-14-2009 / featured in ImageWriting 08-08-2009 / featured in Creative Cards 08-03-2009 / featured in Good News Group 16-07-2009 / featured in Digital Artists United 12-07-2009 / featured in A Fractal Energy Passion 07-07-2009 / featured in Fractal Perception 07-05-2009 / featured in All In Editing 06-29-2009 Birds flying high / You know how I feel / Sun in the sky / You know how I feel / Breeze driftin’ on by / You know how I feel / It’s a new dawn / It’s a new day / It’s a new life / For me.. / And I’m feeling good Fish in the sea / You know how I feel / River running free / You know how I feel / Blossom in the trees / You know how I feel / It’s a new dawn / It’s a new day / It’s a new life / For me… / And I’m feeling good Dragonfly out in the sun / You know what I mean, don’t you know / Butterflies all out having fun / You know what I mean / Sleep in peace / When, the this day is done / And this old world / Is a new world / And a bold world / For me… Stars when you shine / You know how I feel / Scent of the pine / You know how I feel / yeah, freedom is mine / When you know how I feel / It’s a new dawn / It’s a new day / It’s a new life / For me… yeah, ooh / Oh, ooh… Oooh, ooh..free, free loving you… / Oooh, oooh / Feeling good / (Lyrics MUSE) / / Apophysis, Incendia and alot of PSP
This is for what life should really be about. Find your own inner sun and do not let the big clouds distract you from it. Featured in “A Spiritual Walk”: 14/07/2009 / Featured in “Your Magic Place”: 20/07/2009 / Featured in “This Is Relevant”: 27/07/2009
For other works see the new art/literature ezine, Le Nouveau Monde Vert, at lnmveditors.50webs.com (LNMV is now accepting art/poetry submissions for the 2009 issue. Email to: lnmveditors@yahoo.co.uk)
Mixed media (liquid gold leaf, oil pastels, colored pencils, silver ink, liquid silver leaf, black marker) on paper, 19×25 inches. This photo does not do the original artwork justice as you can’t see the different metallic bits so well in the photograph. (There are two different types of silver used, for example, which you can differentiate in person, but not so well in the photo). But you get the idea at any rate…. Artwork is inspired by the Tree of Life / World Tree / Serpent Tree mythologies found across various mythologies. View more of my artwork online at lynnetteshelley.com Thus sayeth Wikipedia “Chthonic serpents and sacred trees In many myths the chthonic serpent (sometimes a pair) lives in or is coiled around a Tree of Life situated in a divine garden. In the Genesis story of the Torah and Biblical Old Testament the Tree of the Knowledge of Good and Evil is situated in the Garden of Eden together with the tree of immortality. In Greek mythology Ladon coiled around the tree in the garden of the Hesperides protecting the entheogenic golden apples. / Níðhöggr gnaws the roots of Yggdrasil in this illustration from a 17th century Icelandic manuscript. Similarly Níðhöggr (Nidhogg Nagar) the dragon of Norse mythology eats from the roots of the Yggdrasil the World Tree. Under yet another Tree (the Bodhi tree of Enlightenment), the Buddha sat in ecstatic meditation. When a storm arose, the mighty serpent king Mucalinda rose up from his place beneath the earth and enveloped the Buddha in seven coils for seven days, not to break his ecstatic state. The Vision Serpent was also a symbol of rebirth in Mayan mythology, fuelling some cross-Atlantic cultural contexts favored in pseudoarchaeology. The Vision Serpent goes back to earlier Maya conceptions, and lies at the center of the world as the Mayans conceived it. “It is in the center axis atop the World Tree. Essentially the World Tree and the Vision Serpent, representing the king, created the center axis which communicates between the spiritual and the earthly worlds or planes. It is through ritual that the king could bring the center axis into existence in the temples and create a doorway to the spiritual world, and with it power”. (Schele and Friedel, 1990: 68) / The Sumerian deity, Ningizzida, is accompanied by two gryphons; it is the oldest known image of two snakes coiling around an axial rod, dating from before 2000 BCE. Sometimes the Tree of Life is represented (in a combination with similar concepts such as the World Tree and Axis mundi or “World Axis”) by a staff such as those used by shamans. Examples of such staffs featuring coiled snakes in mythology are the caduceus of Hermes, the Rod of Asclepius, the staff of Moses, and the papyrus reeds and deity poles entwined by a single serpent Wadjet, dating to earlier than 3000 BCE. The oldest known representation of two snakes entwined around a rod is that of the Sumerian fertility god Ningizzida. Ningizzida was sometimes depicted as a serpent with a human head, eventually becoming a god of healing and magic. It is the companion of Dumuzi (Tammuz) with whom it stood at the gate of heaven. In the Louvre, there is a famous green steatite vase carved for king Gudea of Lagash (dated variously 2200–2025 BCE) with an inscription dedicated to Ningizzida. Ningizzida was the ancestor of Gilgamesh, who according to the epic dived to the bottom of the waters to retrieve the plant of life. But while he rested from his labor, a serpent came and ate the plant. The snake became immortal, and Gilgamesh was destined to die. / Ancient North American serpent imagery often featured rattlesnakes. Ningizzida has been popularised in the 20th C. by Raku Kei Reiki (a.k.a. “The Way of the Fire Dragon”) where “Nin Giz Zida” is believed to be a fire serpent of Tibetan rather than Sumerian origin. Nin Giz Zida is another name for the ancient Hindu concept of Kundalini, a Sanskrit word meaning either “coiled up” or “coiling like a snake”. Kundalini refers to the mothering intelligence behind yogic awakening and spiritual maturation leading to altered states of consciousness. There are a number of other translations of the term usually emphasizing a more serpentine nature to the word— e.g. ‘serpent power’. It has been suggested by Joseph Campbell that the symbol of snakes coiled around a staff is an ancient representation of Kundalini physiology. The staff represents the spinal column with the snake(s) being energy channels. In the case of two coiled snakes they usually cross each other seven times, a possible reference to the seven energy centers called chakras. In Ancient Egypt, where the earliest written cultural records exist, the serpent appears from the beginning to the end of their mythology. Ra and Atum (“he who completes or perfects”) became the same god, Atum, the “counter-Ra,” was associated with earth animals, including the serpent: Nehebkau (“he who harnesses the souls”) was the two headed serpent deity who guarded the entrance to the underworld. He is often seen as the son of the snake goddess Renenutet. She often was confused with (and later was absorbed by) their primal snake goddess Wadjet, the Egyptian cobra, who from the earliest of records was the patron and protector of the country, all other deities, and the pharaohs. Hers is the first known oracle. She was depicted as the crown of Egypt, entwined around the staff of papyrus and the pole that indicated the status of all other deities, as well as having the all-seeing eye of wisdom and vengeance. She never lost her position in the Egyptian pantheon. The image of the serpent as the embodiment of the wisdom transmitted by Sophia was an emblem used by gnosticism, especially those sects that the more orthodox characterized as “Ophites” (“Serpent People”). The chthonic serpent was one of the earth-animals associated with the cult of Mithras. The Basilisk, the venomous “king of serpents” with the glance that kills, was hatched by a serpent, Pliny the Elder and others thought, from the egg of a cock. Outside Eurasia, in Yoruba mythology, Oshunmare was another mythic regenerating serpent. The Rainbow Serpent (also known as the Rainbow Snake) is a major mythological being for Aboriginal people across Australia, although the creation myth associated with it are best known from northern Australia. In Fiji Ratumaibulu was a serpent god who ruled the underworld and made fruit trees bloom.”
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