Subject: Grevillea “Orange Marmalade” / Location: Roma Street Parklands, Brisbane. Formerly titled “Orange”. This is probably the most popular photograph I have taken to date, shot in late April 2005. Grevilleas are hybrid native plants which come in a large variety of shapes and sizes, from ground covers to large trees. The flowers come in a range of colors including light pinks and whites, orange, red, green and yellow and are one of my favourite subjects.
the Rainbow Lorikeet is unmistakable with its bright red beak and colourful /
yes I got the flood, but I had to use it at least once… :)
Original size 112×85 cm. Details /
The Rainbow Lorikeet is unmistakable with its bright red beak and colourful plumage. Both male and female apper the same. With a blue head and belly, green wings, tail and back, and an orange/yellow breast. They are often seen in loud and fast-moving flocks or in large commual roost’s on dusk. This little posser was / was found enjoying one of the many Grevillea that grow in and around the Salamander Bay area. © Anthony Waite-Pullan 2008: using this image for any purpose and in any way, without the artist’s prior permission, may lead to legal action. Canon 400D Xti 300mm lens Recently sold as a Matte print / Bought by a current RB member
FROM ABSTRACT SERIES: / MIXED BIZNESS / / POSITIVE / / A KISS IS ABOUT TO HAPPEN / / MY DOG IS DREAMING / / INTO THE FOREST / / FIESTA / / WINGS FOR FLY / DANDELION / / / BLUE GAME / / / A ROSE FOR YOU / / / GEOMETRICAL FIRE / / / ALLEGORY / / / GREEN / /
Ayacucho, Peru ! Quechua and Aymara were the main languages spoken by the native people of the central highland of South America before the arrival of the spanish ! / In the rural areas of Ayacucho, in central Peru, like in the areas around Cusco the majority of native people still speaks Quechua and some of them barely spanish ! / I didn´t meet many tourists during the time spent in this part of Peru and i really felt immerse in a different reality ! / .
Image copyright © 2008 Abeque Wikimac. Copying and displaying or redistribution of this image without permission from the artist is strictly prohibited.
If you suddenly feel something spiky crawl down your shirt or buzz loudly into your hair, chances are it’s a Christmas beetle. We often see them dazed and confused, crawling around on the ground or in the house in the morning after a big night out (they are attracted to bright lights!). / Christmas beetles (Anoplognathus) range from 15 – 40 mm in size and belong to the Scarab family (over 3000 species in Australia).
Sun Rays. ©DApixara. /
A composition I did thinking about natives and all they had to live behind them…Model Angelica,my grand-daughter /
Thanks so much for the cat Tony! and the Tribal Idea = ) Wayofthewarrior
It’s Winter in Australia, which means the Wattle is beginning to bloom. In my area we’ll soon be surrounded by a sea of bouncing little balls of yellow…... Did you know : / - Wattle is Australia’s official floral emblem, having adorned our Coat Of Arms since 1912. / - there are around 950 different species of Wattle….. which is why I have no clue as to which one this is! / - On 1 September 1910 the Sydney Morning Herald stated: / “To many Australians the wattle stands for home, country, kindred, sunshine and love; every instinct that the heart most deeply enshrines.”........ nice :) [canon 1000D, canon scanner for texture, PS watercolour] WINNER – Wattle challenge – October 2009
Copyright © 2009 Linda Apple / “Keeper of the Earth Gate” / oil on canvas – 4×6 feet / fantasy surreal Featured in: 1 in the Beginning-Ancient Practices / Spirit of the Native American This painting was the second Gate Keeper in the series of the stones. The gate is in the background, between the stone cliffs. In this painting the hummingbirds come to life and there is a floating ceremonial bowl. To see more of this series on Applearts website,click here Remember: when you click on a painting on my website it will give you a larger view!
It is said, in the old days Bear Warriors, through a special relationship with bear spirits, literally adopted a bear’s strength in the rage of battle, actually transforming into bears while they fought. / The Sioux had an elite medicine society composed of persons who got their supernatural powers from ‘mato ihan blapi’ meaning “those who dream of bears.” The Bear medicine men teach each other the songs and ceremonies and the medicines they must use and what they are good for. For Native people, the Bear Warrior was the epitome of bravery and courage. The mark of the bear’s claw on the shield or the horse of a warrior was one to be feared, and yet respected. Bear Medicine is also associated with the ability to heal. Bear Medicine is known in virtually all cultures within the bear’s range. The bear is known in many cultures as a great healer, since it seeks out plants for its own healing. North American brown bears and Kodiak bears are known to dig up Ligusticum porteri(also known as “Bear Root”) and chew on it and then rub it on their fur. The plant is known to have antibiotic properties, be good for stomachaches, and repels insects. Alaskan brown bears are known to chew on sedge to rid themselves of tapeworm and parasites before hibernating. The common names of many other plants reflect their usage by bears, such as bearberry, bear’s paw, bear tongue, and bear clover. As an animal that disappears in winter to reappear only in spring, the bear is also the symbol of renewal, rebirth, and the regaining of health. The ancient Greeks associated Artemis, goddess of plants and regeneration, with the bear; indeed, before marriage young Greek girls were secluded and called arktoi, or “she-bears” (interestingly, a menstruating Ojibwa woman was called Mako-wii, “bear woman”). Bear is also a species known for its strong maternal ties. The she-bear was worshipped by the Celts as the bear goddess Artio. And of course, Zeus changed Callisto into Ursa Major, the “Great She-Bear” of the sky. Bear medicine is powerful medicine, bringing healing, renewal, and rebirth. This is the gift that Grandmother Bear brings those who live in bear country. One of the greatest Mysteries of the Bear is the most remarkable fact that all the ancient people of the North Pole refer to the same seven north pole stars as the ‘Stars of the Bear’ which is held to be an impossibility, since the “experts” tell us that these ancient people had no contact with each other. In honor of the Bear Warriors of the Past and Present and Bear Medicine everywhere… FEATURED IN: / Mesoamerica
It’s not unusual to see Elders into their 90s don their best outfits to dance to the Sacred Pow Wow songs. FEATURED IN: / First People of America / Digital Art Compilations / The Wild West Show
It is said, in the old days Bear Warriors, through a special relationship with bear spirits, literally adopted a bear’s strength in the rage of battle, actually transforming into bears while they fought. / The Sioux had an elite medicine society composed of persons who got their supernatural powers from ‘mato ihan blapi’ meaning “those who dream of bears.” The Bear medicine men teach each other the songs and ceremonies and the medicines they must use and what they are good for. For Native people, the Bear Warrior was the epitome of bravery and courage. The mark of the bear’s claw on the shield or the horse of a warrior was one to be feared, and yet respected. Bear Medicine is also associated with the ability to heal. Bear Medicine is known in virtually all cultures within the bear’s range. The bear is known in many cultures as a great healer, since it seeks out plants for its own healing. North American brown bears and Kodiak bears are known to dig up Ligusticum porteri(also known as “Bear Root”) and chew on it and then rub it on their fur. The plant is known to have antibiotic properties, be good for stomachaches, and repels insects. Alaskan brown bears are known to chew on sedge to rid themselves of tapeworm and parasites before hibernating. The common names of many other plants reflect their usage by bears, such as bearberry, bear’s paw, bear tongue, and bear clover. As an animal that disappears in winter to reappear only in spring, the bear is also the symbol of renewal, rebirth, and the regaining of health. The ancient Greeks associated Artemis, goddess of plants and regeneration, with the bear; indeed, before marriage young Greek girls were secluded and called arktoi, or “she-bears” (interestingly, a menstruating Ojibwa woman was called Mako-wii, “bear woman”). Bear is also a species known for its strong maternal ties. The she-bear was worshipped by the Celts as the bear goddess Artio. And of course, Zeus changed Callisto into Ursa Major, the “Great She-Bear” of the sky. Bear medicine is powerful medicine, bringing healing, renewal, and rebirth. This is the gift that Grandmother Bear brings those who live in bear country. One of the greatest Mysteries of the Bear is the most remarkable fact that all the ancient people of the North Pole refer to the same seven north pole stars as the ‘Stars of the Bear’ which is held to be an impossibility, since the “experts” tell us that these ancient people had no contact with each other. In honor of the Bear Warriors of the Past and Present and Bear Medicine everywhere… FEATURED IN: / Mesoamerica
Grooming Rainbow Lorikeets, taken at Cleland Wildlife Park, Adelaide Hills, South Australia.
A rainbow lorikeet, flying in for food, taken at Cleland Wildlife Park, Adelaide Hills, South Australia.
Some say the modern day Pow Wow competition dance known as the Ladies Fancy Shawl Dance has its roots in a ceremonial dance called the Butterfly Dance. Here is a Cherokee account of how that dance came to be. I’ve been told the Shoshone have a similar story but I heard this version from Cherokee dancers in North Carolina. These dancers told me the Ladies Fancy Shawl Dance is a representation of the following Butterfly Legend: Many, many years ago when the Earth was still quite new, there was a beautiful butterfly who lost her mate in battle. To show her grief, she took off her beautiful wings and wrapped herself in a drab cocoon. In her sadness, she could not eat and she could not sleep and her relatives kept coming to her lodge to see if she was okay. Of course she wasn’t, but she didn’t want to be a burden on her people so she packed up her wings and her medicine bundle and took off on a long journey. She wandered about for many days and months, until finally she had gone all around the world. (To this day, butterflies go on long journeys, but that is another story.) On her journey she kept her eyes downcast and stepped on each stone she came to as she crossed fields and creeks and streams. Finally, one day as she was looking down, she happened to notice the stone beneath her feet, and it was so beautiful that it healed her sorrow. She then cast aside her cocoon, shook the dust from her wings, and donned them once more. She was so happy she began to dance to give thanks for another chance to begin her life anew. Then she went home and told The People about her long journey and how it had healed her. To this day,The People dance this dance as an expression of renewal, and to give thanks for new seasons, new life, and new beginnings. The shawl in the Fancy Shawl Dance represents the butterfly’s wings, the fancy steps and twirls represent the butterfly’s style of flight. This is another reason you will sometimes hear the Fancy Shawl Dance Competition referred to as ” the butterfly dance.” At Crow Fair in Montana, I was told another story about the Fancy Shawl Dance. While the Crow people also equate this dance form as an expression of re-emergence and renewal of life forces, they have a very different explanation of how it began. Their version goes like this: When the men returned from World War II, many of them were impressed with the dance troupes they had seen perform in Europe, and the colorful clothing the European dancers wore. A transformation began in the Men’s Traditional Dances as these men began to incorporate bright colors into their traditional outfits, and add aerobic movements into their interpretation of traditional dances. This evolved into a very strenuous dance competition category called the Fancy Dance. The young ladies of the time thought this looked like a lot of fun and they wanted to try it, too. Not to be out done by the men, some of these bold young women began to strap two bustles to their backs and compete in the Men’s Fancy Dance category at pow wows. Well, as you can imagine,this did not go over very well with the men, who were outraged at women who were forward enough to push their way into a MAN’s category of competition. (Remember, this was the 1940’s.) What was even worse, many times the women were beating the men in competition! This was considered pretty disgraceful from the men’s point of view, yet they also had to keep their women happy. Eventually, a council of Elders got together to ponder what they could do about this pitiful situation. After much thought and consideration,it was decided to give the ladies their own category of Fancy Dance, but something more regal and graceful, which was more suited to the expected behavior of women. The Elders decided that the Butterfly Dance would be suitable for adaptation to this new dance style for women. Thus, the Fancy Shawl Dance category was begun in modern competitions. By the way, the Crow Fair All Indian Rodeo and Pow Wow is coming up the third weekend in August at Crow Agency, Montana. If you only go to one pow wow in your lifetime, this is the one I would recommend. It’s the largest outdoor powwow in America, and there are over 1,000 tipis in the encampment, which has earned it the title of “Tipi Capital of the World.” Read more about: / Dance Regalia of the Fancy Shawl Dancer / How the Fancy Shawl Dance Competition is Judged / Crow Fair
Please listen to the accompanying music, I am very selective about which pieces have a companion piece This beautiful Navajo woman of the earth had just finished making me this beaded necklace as a gift for giving her a ride back from town. And the clouds were all about Aztec New Mexico
I attempted to portray the closeness of the American Indian to his natural world. A photo and a created background was merged to make this image. Lighting and coloring adjustments, filtering and brushes were a few of the tools used. Photo was from a PowWow. Canon D40
Done in Photoshop with watcom pen and pad Lost in the Earth / Dreaming of Peace / Resting in Light / With Mothers might MUSIC
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