Allah
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102 creative works found
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The Jama Masjid in Old Delhi, India – I believe India’s largest Mosque – one of my favourite buildings in the world. I love Islamic art and architecture. I wanted to create something different when photographing this beautiful building. Architecture pictures can be boring and lifeless – I didn’t want to represent the Jama Masjid in this way, because it is so full of life. I asked the boy in the foreground to run through the flock of pigeons so they would fly upwards, away from the building. It was a nice coinsidence that he was positioned in the doorway. This effect achieved, to me, looks like angels flying out of the Mosque. Angels of Allah.
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Islamic Calligraphy drawn on one of my digital image, made up from ‘Mesmorizing Forest’ original print The Calligraphy text meaning is: / La illaha illala, Mohammadan Rasulu’Allah, Ali’yan Vali’Allah – / There is nothing but Allah (God). Mohammad (a prophet) is a messenger of Allah.
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The top of a mosque at sunset, in Alanya (Turkey)...
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Allah (Arabic: الله, Allāh, IPA: [ʔalˤːɑːh]) is the standard Arabic word for “God”. While the term is best known in the West for its use by Muslims as a reference to God, it is used by Arabic-speakers of all Abrahamic faiths, including Christians and Jews, in reference to “God”. The term was also used by pagan Meccans as a reference to the creator-god, possibly the supreme deity in pre-Islamic Arabia. The concepts associated with the term Allah (as a deity) differ among the traditions. In pre-Islamic Arabia, Allah was not the sole divinity, having associates and companions, sons and daughters. In Islam, Allah is the supreme and all-comprehensive divine name. All other divine names are believed to refer back to Allah. Allah is unique, the only God, transcendent creator of the universe and omnipotent. Arab Christians today, having no other word for ‘God’ than ‘Allah’, use terms such as Allāh al-ab (الله الآب) to mean God the father. There are both similarities and differences between the concept of God as portrayed in the Qur’an and the Hebrew Bible.
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Salam in arabic means peace... And this is what we need… It is also a lamb lying on its back, licking its front leg............... ;)
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Shalom (שָׁלוֹם) is a Hebrew word meaning peace, Nothing missing, Nothing broken, wellbeing, and complete, and used to mean hello, and goodbye. As it does in English, it can refer to either peace between two entities (especially between man and God or between two countries), or to the well-being, welfare or safety of an individual or a group of individuals. It is also used as a greeting to either say hello or farewell, and is found in many other expressions and names. Its equivalent cognate in Arabic is Salam, Shlomo (ܫܠܡܐ) in Syriac-Assyrian and sälam in Ethiopian Semitic languages from the Hebrew root shin-lamed-mem (ש.ל.ם).
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Allah
by Nuh Sarche -
I have always had a passion for the Arabian horse…and I always thought that drawing the deep grey would be hard so I decided to challenge myself today…so here he is in all of his glory…the grey Allah’s Grace…..free spirit…his ancestors voices heard only on the wind…. Pencil on Bristol Board Paper
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Muhammad ibn ‘Abdullāh (Arabic: محمّد; Transliteration: Muḥammad, also Mohammed) Born in 570 CE in the Arabian city of Mecca, he was orphaned at a young age and was brought up under the care of his uncle. He later worked mostly as a merchant, and was first married by age 25. Discontented with life in Mecca, he retreated to a cave in the surrounding mountains for meditation and reflection. According to Islamic beliefs it was here, at age 40, in the month of Ramadan, where he received his first revelation from God. Three years after this event Muhammad started preaching these revelations publicly, proclaiming that “God is One”, that complete “surrender” to Him (lit. islām) is the only way (dīn) acceptable to God, and that he himself was a prophet and messenger of God, in the same vein as Adam, Noah, Abraham, Moses, David, Jesus and other prophets in Islam. Muhammad gained few followers early on, and was met with hostility from some tribes of Mecca; he was treated harshly and so were his followers. To escape persecution Muhammad and his followers migrated to Medina (then known as Yathrib) in the year 622. This event, the Hijra, marks the beginning of the Islamic calendar. In Medina Muhammad managed to unite the conflicting tribes, and after eight years of fighting with the Meccan tribes, his followers, who by then had grown to ten thousand, conquered Mecca. In 632 a few months after returning to Medina from his Farewell pilgrimage, Muhammad fell ill and died. By the time of his death most of the Arabian Peninsula had converted to Islam and he united the tribes of Arabia into a singular Muslim religious polity. The revelations (or Ayats, lit. “Signs of God”), which Muhammad reported receiving until his death, form the verses of the Qur’an, regarded by Muslims as the “word of God”, around which his religion is based. Besides the Qur’an, Muhammad’s life (Sira) and traditions (Sunnah) are also upheld by Muslims. They discuss Muhammad and other prophets of Islam with reverence, adding the phrase “peace be upon him” whenever their names are mentioned.
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The term Allāh is most likely derived from a contraction of the Arabic article al- and ʾilāh “deity, god” to al-lāh meaning “the [sole] deity, God” (ho theos monos). Another theory traces the etymology of the word to the Aramaic Alāhā. Cognates of the name “Allāh” exist in other Semitic languages, including Hebrew and Aramaic. The corresponding Aramaic form is אֱלָהָא ˀĔlāhā in Biblical Aramaic and ܐܰܠܳܗܳܐ ˀAlâhâ or ˀĀlōho in Syriac. The term Allah is always used in the singular form; the plural form of the term does not exist in the Arabic language. The contraction of al- and ʾilāh in forming the term Allāh (“the deity” in the masculine form) parallels the contraction of al- and ʾilāha in forming the term al-Lāt (“the deity” in the feminine form)
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Muhammad ibn ‘Abdullāh (Arabic: محمّد; Transliteration: Muḥammad; IPA: [mʊħɑmmæd̪]; also spelled Mohammed or Muhammed) (ca. 570 Mecca – June 8, 632 Medina), is the central human figure of the religion of Islam and is regarded by Muslims as the messenger and prophet of God (Arabic: الله Allāh), the last and the greatest in a series of prophets of Islam. Muslims consider him the restorer of the uncorrupted original monotheistic faith (islām) of Adam, Abraham, Moses, Noah and other prophets of Islam. He was also active as a diplomat, merchant, philosopher, orator, legislator, reformer, military general, and, for Muslims and followers of several other religions, an agent of divine action.
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The word “Da’wah” in Arabic simply means to invite (call) to something. When it is used in conjunction with Islam it is understood to mean “Inviting to the Way of submission and surrender to God.” Dawah is an obligation for all Muslims. “Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.“ (Qur’an 16:125 – YUSUFALI) “Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.” (Qur’an 16:125 – PICKTHAL) “Call to the way of your Lord with wisdom and goodly exhortation, and have disputations with them in the best manner; surely your Lord best knows those who go astray from His path, and He knows best those who follow the right way.” (Qur’an 16:125 – SHAKIR) According to modern Islamic theology, the Qur’an is a revelation very specifically in Arabic, and so it should only be recited in the Arabic language. Translations into other languages are necessarily the work of humans and so, according to Muslims, no longer possess the uniquely sacred character of the Arabic original. Since these translations necessarily subtly change the meaning, they are often called “interpretations.” For instance, Pickthall called his translation The Meaning of the Glorious Koran rather than simply The Koran.
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Allah…in arabic translated to english means God. Which actually has a much deeper meaning, and by just saying God…gives the name Allah not much justice. /
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Basmala (Arabic بسملة) is an Arabic language noun which is used as the collective name of the whole of the recurring Islamic phrase bismi-llāhi ar-raḥmāni ar-raḥīmi. This phrase constitutes the first verse of every “Sura” (or chapter) of the Qur’an (but one), and is used in a number of contexts by Muslims. It is recited several times as part of Muslim daily prayers, and it is usually the first phrase in the preamble of the constitutions of Islamic countries. بسم الله الرحمن الرحيم / bismi-llāhi ar-raḥmāni ar-raḥīmi / “In the name of God, Most Gracious, Most Merciful” The Basmala is encoded as a ligature at Unicode codepoint U+FDFD Alternative Christian meaning: Arabic-speaking Christians sometimes use the word Basmala (Arabic: بسملة) to refer to the Christian liturgical formula “In the name of the Father, the Son, and the Holy Spirit” (باسم الآب والابن والروح القدس, bismi-l-’abi wa-l-ibni wa-r-rūḥi l-qudusi), from Matthew 28:19.
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This is fractal combine with Islamic calligraphy. I called it ‘fraktaligrafi’, / taken from fraktal (fractal) and kaligrafi (calligraphy). What’s written there? In center, that’s Allah written in simple Islamic calligraphy. / For Muslims, Allah is the standard word for God. This artwork is not only for Muslims but also / for all fractal art lover, / and you. Please click View larger button. / I hope you like it :-) Thank you so much for your time. Best regards, / Adi Nugroho / zaytuun | Fractal & Islamic Art WebGallery / Tools: Apophysis Inkscape GIMP added $2008.10.27$
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Fraktaligrafi #07~20081125 / by Adi Nugroho / Nov.25.2008 Fractal created with Apophysis / combine with simple Islamic calligraphy Allah / which means / God Fraktaligrafi = mathematics (fractal) + technology (computer) + religion (Islam) + art (calligraphy) This artwork is not only for Muslims but also / for all fractal art lover, / and you. Please click view larger button / and enjoy the detail. Thank you for your time. Best regards, / Adi Nugroho / zaytuun | Fractal & Islamic Art WebGallery
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Dhikr , ذکر (Zikir in Turkish and Malay, Zikr in Urdu, Jikir in Bengali and Zekr in Persian ) (Arabic “pronouncement”, “invocation” or “remembrance”) is an Islamic practice that focuses on the remembrance of God. Dhikr as a devotional act often includes the repetition of the names of Allah, supplications and aphorisms from Hadith literature, and sections of the Qur’an.
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The word “Da’wah” in Arabic simply means to invite (call) to something. When it is used in conjunction with Islam it is understood to mean “Inviting to the Way of submission and surrender to God.” Dawah is an obligation for all Muslims. “Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.“ (Qur’an 16:125 – YUSUFALI) “Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.” (Qur’an 16:125 – PICKTHAL) “Call to the way of your Lord with wisdom and goodly exhortation, and have disputations with them in the best manner; surely your Lord best knows those who go astray from His path, and He knows best those who follow the right way.” (Qur’an 16:125 – SHAKIR) According to modern Islamic theology, the Qur’an is a revelation very specifically in Arabic, and so it should only be recited in the Arabic language. Translations into other languages are necessarily the work of humans and so, according to Muslims, no longer possess the uniquely sacred character of the Arabic original. Since these translations necessarily subtly change the meaning, they are often called “interpretations.” For instance, Pickthall called his translation The Meaning of the Glorious Koran rather than simply The Koran.
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One of two paintings depicting Turkish ‘Whirling Dervishes’. / This painting is framed and available for sale. / 70×50cm acrylic paint on canvas. Adapted from Amedeo Preziosi – Turks here The original work of art is in the Public Domain because of its age. A link to the origins and history of this religious group can be found here or scroll to the bottom of this page. / / / / ! / A selection of products in my Zazzle store: / More choices from Zazzle: Wear My Art – Check out Female Contemporary Art on Apparel here: My Images Do Not Belong To The Public Domain. All images are copyright © taiche. All Rights Reserved. Copying, altering, displaying or redistribution of any of these images without written permission from the artist is strictly prohibited / See more of taiche at ZAZZLE / Baby Custom T-Shirts :dress that baby up with a special design on a custom t-shirt, long sleeve or onesize / Kids Custom T-Shirts .from organic t-shirts to long sleeve shirts, boys, girls, and toddlers can fill their fashion needs with a one-of-a-kind custom t-shirts for kids. Check out the latest organic t-shirts, sweatshirts, and girls shirts. And plenty of styles for toddlers too! Aprons / Bags / Buttons / Cards / Hats / Keds Shoes / Keychains / Magnets / Mousepads / Mugs / Postage / Postcards / Stickers / T-Shirt / Ties* Selected works of art from my 2009 Portfolio Do not forget to check out my range of fully customisable calendars. Simply let me know your choice of images and months to show them and I will create especaillly for you. You can choose from any of my images. / Courtesy Wikimedia here Sufi whirling (or Sufi spinning), (Arabic: رقص سماع) is a turning meditation that originated among Sufis, which is still practiced by the Dervishes of the Mevlevi order. It is a symbolic ritual through which dervishes (also called semazens) aim to reach the “perfect” (kemal). The aim is to abandon one’s nafs, egos or personal desires, by listening to God and the music (hence the term sema), thinking about God and whirling which has been compared to the orbiting of the planets in the Solar System around the sun. As explained by Sufis: In the symbolism of the Sema ritual, the semazen’s camel’s hair hat (sikke) represents the tombstone of the ego; his wide, white skirt represents the ego’s shroud. By removing his black cloak, he is spiritually reborn to the truth. At the beginning of the Sema, by holding his arms crosswise, the semazen appears to represent the number one, thus testifying to God’s unity. While whirling, his arms are open: his right arm is directed to the sky, ready to receive God’s beneficence; his left hand, upon which his eyes are fastened, is turned toward the earth. The semazen conveys God’s spiritual gift to those who are witnessing the Sema. Revolving from right to left around the heart, the semazen embraces all humanity with love. The human being has been created with love in order to love. Mevlâna Jalâluddîn Rumi says, “All loves are a bridge to Divine love. Yet, those who have not had a taste of it do not know!”
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One of two paintings depicting Turkish ‘Whirling Dervishes’. / This painting is framed and available for sale. / 70×50cm acrylic paint on canvas. Adapted from Amedeo Preziosi – Turks here The original work of art is in the Public Domain because of its age. A link to the origins and history of this religious group can be found here or scroll to the bottom of this page. / / / / ! / A selection of products in my Zazzle store: / More choices from Zazzle: Wear My Art – Check out Female Contemporary Art on Apparel here: My Images Do Not Belong To The Public Domain. All images are copyright © taiche. All Rights Reserved. Copying, altering, displaying or redistribution of any of these images without written permission from the artist is strictly prohibited / See more of taiche at ZAZZLE / Baby Custom T-Shirts :dress that baby up with a special design on a custom t-shirt, long sleeve or onesize / Kids Custom T-Shirts .from organic t-shirts to long sleeve shirts, boys, girls, and toddlers can fill their fashion needs with a one-of-a-kind custom t-shirts for kids. Check out the latest organic t-shirts, sweatshirts, and girls shirts. And plenty of styles for toddlers too! Aprons / Bags / Buttons / Cards / Hats / Keds Shoes / Keychains / Magnets / Mousepads / Mugs / Postage / Postcards / Stickers / T-Shirt / Ties* Selected works of art from my 2009 Portfolio Do not forget to check out my range of fully customisable calendars. Simply let me know your choice of images and months to show them and I will create especaillly for you. You can choose from any of my images. / Courtesy Wikimedia here Sufi whirling (or Sufi spinning), (Arabic: رقص سماع) is a turning meditation that originated among Sufis, which is still practiced by the Dervishes of the Mevlevi order. It is a symbolic ritual through which dervishes (also called semazens) aim to reach the “perfect” (kemal). The aim is to abandon one’s nafs, egos or personal desires, by listening to God and the music (hence the term sema), thinking about God and whirling which has been compared to the orbiting of the planets in the Solar System around the sun. As explained by Sufis: In the symbolism of the Sema ritual, the semazen’s camel’s hair hat (sikke) represents the tombstone of the ego; his wide, white skirt represents the ego’s shroud. By removing his black cloak, he is spiritually reborn to the truth. At the beginning of the Sema, by holding his arms crosswise, the semazen appears to represent the number one, thus testifying to God’s unity. While whirling, his arms are open: his right arm is directed to the sky, ready to receive God’s beneficence; his left hand, upon which his eyes are fastened, is turned toward the earth. The semazen conveys God’s spiritual gift to those who are witnessing the Sema. Revolving from right to left around the heart, the semazen embraces all humanity with love. The human being has been created with love in order to love. Mevlâna Jalâluddîn Rumi says, “All loves are a bridge to Divine love. Yet, those who have not had a taste of it do not know!”
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Modern islamic calligraphy… Allah (Arabic: الله, Allāh) is the standard Arabic word for God. While the term is best known in the West for its use by Muslims as a reference to God, it is used by Arabic-speakers of all Abrahamic faiths, including Christians and Jews, in reference to “God”. The concepts associated with the term Allah (as a deity) differ among the traditions. In pre-Islamic Arabia amongst pagan Arabs, Allah was not the sole divinity, having associates and companions, sons and daughters, a concept strongly opposed by Islam. In Islam, the name Allah is the supreme and all-comprehensive divine name. All other divine names are believed to refer back to Allah. Allah is unique, the only Deity, creator of the universe and omnipotent. Arab Christians today use terms such as Allāh al-ʼAb ( الله الأب, “God the Father”) to distinguish their usage from Muslim usage. There are both similarities and differences between the concept of God as portrayed in the Qur’an and the Hebrew Bible. Unicode has a codepoint reserved for Allāh, ﷲ = U+FDF2.
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