Mercury – Hermes is associated with May 15th. (Which happens to be my birthday )
Mercury (associated with the Greek deity Hermes) (pronounced /ˈmɜrkjʊri/, Latin: Mercurius About this sound listen (help·info)) was a messenger, 1 and a god of trade, profit and commerce, the son of Maia Maiestas, also known as Ops, the Roman version of Rhea, and Jupiter in Roman mythology. His name is related to the Latin word merx (“merchandise”; compare merchant, commerce, etc.). In his earliest forms, he appears to have been related to the Etruscan deity Turms, but most of his characteristics and mythology were borrowed from the analogous Greek deity, Hermes.
Mercury has influenced the name of a number of things in a variety of scientific fields, such as the planet Mercury, and the element mercury, which was formerly associated with it. The word mercurial is commonly used to refer to something or someone erratic, volatile or unstable, derived from Mercury’s swift flights from place to place. The term comes from astrology and describes the expected behavior of someone under the influence of the planet Mercury.
Hendrick Goltzius: Mercury, with his symbols
Mercury did not appear among the numinous di indigetes of early Roman religion. Rather, he subsumed the earlier Dei Lucrii as Roman religion was syncretized with Greek religion during the time of the Roman Republic, starting around the 4th century BC. From the beginning, Mercury had essentially the same aspects as Hermes, wearing winged shoes talaria and a winged petasos, and carrying the caduceus, a herald’s staff with two entwined snakes that was Apollo’s gift to Hermes. He was often accompanied by a cockerel, herald of the new day, a ram or goat, symbolizing fertility, and a tortoise, referring to Mercury’s legendary invention of the lyre from a tortoise shell.
Like Hermes, he was also a messenger of the gods and a god of trade, particularly of the grain trade. Mercury was also considered a god of abundance and commercial success, particularly in Gaul. He was also, like Hermes, the Romans’ psychopomp, leading newly-deceased souls to the afterlife. Additionally, Ovid wrote that Mercury carried Morpheus’ dreams from the valley of Somnus to sleeping humans.2
Mercury’s temple in the Circus Maximus, between the Aventine and Palatine hills, was built in 495 BC. This was a fitting place to worship a swift god of trade and travel, since it was a major center of commerce as well as a racetrack. Since it stood between the plebeian stronghold on the Aventine and the patrician center on the Palatine, it also emphasized the role of Mercury as a mediator.
Because Mercury was not one of the early deities surviving from the Roman Kingdom, he was not assigned a flamen (“priest”), but he did have a major festival on May 15, the Mercuralia. During the Mercuralia, merchants sprinkled water from his sacred well near the Porta Capena on their heads.